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1.
ABSTRACT. Scattered throughout the city of Toronto are more than no community gardens, sites of place‐based politics connected to the community food‐security movement. The gardens, spaces where passions for plants and food are shared, reflect the city's shifting cultural landscape and represent an everyday activity that is imbued with multiple meanings. Toronto's community food‐security movement uses gardens as one strategy to regenerate the local food system and provide access to healthy, affordable food. Three garden case studies expand on the complexities of “food citizenship,” illustrating the importance of that concept to notions of food security. The gardens reveal the role gardeners play in transforming urban spaces, the complex network of organizations working cooperatively and in partnership to implement these projects, and the way in which social and cultural pluralism are shaping the urban landscape.  相似文献   

2.
ABSTRACT. The house‐lot garden in central Mexico is gendered space where changing cultural identities are negotiated, re‐created, and celebrated as “tradition” is continually redefined. No clear boundary separates the kitchen from the house‐lot garden or the private space of the household from the semipublic space of the community. During collective food preparation for religious fiestas, gendered reciprocity networks strengthen community relations and foster alliances between traditional neighborhoods and between communities in the region. At the intersection of everyday life and fiestas, food‐preparation spaces, or kitchenspaces, in the house‐lot garden are fertile areas in which to explore the cultural reproduction of nature‐society relations. They are vital to understanding gender, place, and culture in this region and represent people's symbolic connection with the land in increasingly urban contexts. This article analyzes the sense of place that Mexican women derive from their house‐lot gardens.  相似文献   

3.
ABSTRACT. The history of gardens and the history of humans are linked inextricably, especially in the context of environment. As people and their institutions have changed, so too have gardens. This brief essay illustrates some important aspects in the evolution of gardens, exploring three seemingly discrete, but actually interconnected, notions: the antiquity of gardens, combining archaeological data with ethnographic parallels; the role of gardens in the changing spatial manifestations of agriculture, from dump heaps to amber waves of grain; and the transformation of domestic space, the literal and figurative reconstruction of garden fences into house walls. Changes are discussed as inadvertent products, rather than as consequences of deliberate actions. Modern ideas about categorizing landscapes are challenged further. The nature/culture dualism is a myth even at the household scale, as is our traditional way of looking at the world.  相似文献   

4.
ABSTRACT. For centuries, a network of market gardens throughout Istanbul provisioned the city with fresh vegetables. These bostans and their gardeners held a respected place in Istanbul life, contributing to the city's food and employment needs. Today, only fragments remain. Massive urban development, intense competition for metropolitan space, modernization, changing institutions and laws, and the global industrialization of food have threatened this tradition with extinction. But in spite of the overwhelming forces behind their demise, some of Istanbul's bostans persist. Efforts to support and promote the gardens, and to draw from the expertise and experience of their gardeners, are emerging. From a historical perspective, this article examines Istanbul's bostans to understand their meaning and contribution to the city's people and landscape.  相似文献   

5.
ABSTRACT. Gardens have been an important site of environmental engagement in Australia since the British colonization. They are places where immigrant people and plants have carried on traditions from their homelands and have worked out an accommodation with new social and biophysical environments. We examined the backyard gardens of three contemporary migrant groups—Macedonian, Vietnamese, and British born—in suburban Australia and a group of first‐generation Australians with both parents born overseas. In Macedonian backyards, emphasis was strong on the production of vegetables; in Vietnamese backyards, on herbs and fruit. British backyards were more diverse, some focusing on non‐native ornamental flowers and others favoring native plants. The cohesiveness of the respective groups was partly an artifact of our sampling strategy. The Macedonian and Vietnamese migrants shared an affinity for productive, humanized landscapes that reflected their rural, subsistence backgrounds and crossed over into their attitudes toward the broader environment and national parks. The rural and village backgrounds help explain why intensive backyard food production has broken down among the next generation in (sub)urban Australia, becoming part of heritage rather than everyday practice.  相似文献   

6.
ABSTRACT

Gardens in Australia are considered an important site of heritage maintenance and negotiation for their capacity to materialise transformations in everyday life, design, lifestyles, demographics, environment, as well as social and cultural practices. In the case of conservation areas, gardens tend to be valued in terms of their closeness and potential to preserve specific historical elements. Plants in these gardens are cultivated to evoke period designs, such as Federation (c.1890–1915) and cottage gardens. In this article we turn to gardens and gardening to make sense of entanglements between cultural, historical and environmental elements, and we ask: what role do plants play in shaping our understanding of suburban heritage? To answer this question, we draw on oral histories, archival research and ethnography in Haberfield, the first model garden suburb in Australia. We show how plants channel and mediate multiple concerns that contest and extend ideas of heritage circulating in public discourse. Foregrounding the centrality of plants, this article contributes a dynamic definition of heritage that includes the entanglement of environmental stewardship and individual and collective heritage.  相似文献   

7.
ABSTRACT. New York City community gardens have been the subject of political contestation over the course of their thirty‐year existence. In 1999, 114 gardens were slated for public auction and redevelopment. This article examines the controversy over the garden auction as a politics of scale in which garden advocates successively raised the scope of the controversy beyond the scale of individual gardens, and ultimately beyond that of the city. Analysis of this land‐use conflict highlights the significance of politics of scale for grassroots organizations within a market‐centric, neoliberal economic framework.  相似文献   

8.
ABSTRACT. This article examines how peasant farmers build and maintain agrobiodiversity in home gardens found in two traditional peasant communities along the Marañón River in the Peruvian Amazon. Data were gathered through household and garden surveys as well as in‐depth interviews with garden tenders in an upland mixed agricultural village and a lowland fishing village. Substantial variations in cultivated plant diversity were encountered in gardens between and within the villages, which are found to be related to differential exchange of seeds, cuttings, suckers, and other planting material as well as to specific garden and household characteristics. Planting material flows along multiple pathways—from gift giving and purchase to inheritance and scavenging—to the gardens, reflecting a complex and often extensive network of exchange that enables the establishment and maintenance of home garden plant diversity in seemingly isolated and small communities. Further research is needed to identify broader geographical and sociocultural patterns of agrobiodiversity in Amazonia.  相似文献   

9.
《The Journal of geography》2012,111(3):420-426
Abstract

This paper outlines a method for teaching about cultural landscapes in introductory geography classes by contrasting the Renaissance gardens of Italy with the Zen gardens of Japan. The ordered, symmetrical, formal arrangement of the Renaissance gardens are compared to the Zen gardens where landscape features appear to be completely natural. By contrasting these two garden traditions—their physical characteristics, their paths of diffusion, and the world views they express—it is possible to illustrate how cultural landscapes develop and persist in areas as a result of differing combinations of physical, social, and cultural circumstances.  相似文献   

10.
ABSTRACT

The Kandyan homegardens, or forest gardens, of central Sri Lanka are diverse, smallholder agroforestry ecosystems that for 2000 years have reflected evolving environmental, economic, and social livelihood needs. An ecosystem services approach interrogated homegarden changes over the last 10 years in 31 Kandyan households. Livelihood strategies favouring homegardens were found to have broader benefits across household, national, and global scales than those favouring commercial simplification or those abandoning cultivation for alternative incomes. Livelihood benefits beyond income included resilience to economic and environmental shocks; food security; and higher stocks of biological and agricultural diversity. This revealed overlooked socio-ecological feedbacks between drivers that frustrated interventions to sustain homegarden livelihoods, including increased wild animal incursions thwarting household climate adaptation and disaster recovery; global organic and fair trade incentives reducing food security and livelihood resilience; and national seed and animal regulations counteracting homegarden sustainability programs. Despite these pressures, households maintained homegarden systems for their cultural, aesthetic and eating preferences. An ecosystem services approach can complement sustainable livelihood approaches by identifying overlooked environmental and cultural benefits; reveal livelihood feedbacks from drivers of ecosystem change; avoid unintended consequences from interventions; and capitalise on synergies between stakeholder priorities.  相似文献   

11.
Malaysia has a complex multiracial population, predominantly defined by three major ethnic groups: Malay, Chinese and Indian races, with diverse cultural backgrounds. Despite this, the country has a vision to be the most beautiful garden nation, and its National Landscape Policy (NLP) puts emphasis on creating a unique landscape and garden identity. Because of ethnic and cultural differences, there are differences between preferences for developing a garden identity for Malaysia. Hence, this study focused on the visual quality of gardens. Representative images of four well-established gardens of the world including Persian-Islamic, English, Japanese and Chinese gardens were presented to the study's respondents through preference photo surveys. Respondents from the three major ethnic groups in Malaysia were asked to rate their preferred garden types, elements and scenes that they would like to see in Malaysian gardens. The results pinpointed expectations of the visual quality of gardens. These highlighted some similarities and differences between the three major ethnic groups in their preferences for the scenes and elements that they sought in gardens. Diverse factors must be considered when creating Malaysian gardens that will be accepted by Malaysians of different ethnic groups. Garden development reveals preferences attached to visual qualities and emphasises cultural differences between garden users.  相似文献   

12.
Gardens have been considered predominately in terms of a nature–culture binary, with nature positioned as a passive object of human control. Placing the human at the centre of the garden, these perspectives understand this space in terms of human cultures, needs and understandings. This paper critiques these perspectives, questioning whether gardens are ever simply human constructions. Actor–network theory (ANT) provides a framework for this research, which examines human–nature relations through a focus on the material processes of gardening. Drawing on interviews with suburban gardeners in northern Sydney and the analysis of two popular gardening magazines, the research shows that gardening entails an embodied engagement between active human and non-human actors. Involving processes of collaboration, negotiation, challenge and competition, gardening is a dynamic process. Describing human relations with the plants of the garden, this research argues for gardens to be understood as hybrid achievements.  相似文献   

13.
Anxi is the largest producing area of Tie Guanyin tea in China. "The cultural system of Tie Guanyin tea in Anxi" was selected as "Nationally Important Agricultural Heritage Systems" (China-NIAHS) in 2014. Tea gardens in this region are organic, ecological or non-ecological. After sampling the soil in these three kinds of tea gardens, we compared soil properties and nutrient content at different soil depths using physical and chemical analyses. Our aim was to provide a scientific basis for the management of tea plantations. We measured and analyzed soil in two organic, three ecological and one non-ecological tea gardens at depths of 0-10 cm and 10-20 cm in Anxi County. According to Duncan multiple comparisons and t tests, soil nutrients differed between organic and ecological or non-ecological tea gardens at 0-10 cm. Organic matter and total nitrogen differed between organic and nonecological tea garden soils at 10-20 cm. In organic tea gardens, soil bulk density, porosity, relative water content, soil organic matter, total nitrogen and total phosphorus were advantageous for tea tree growth. In ecological tea gardens, the indicators were appropriate and relatively advantageous for tea tree growth at a soil depth of 0-10 cm. For non-ecological tea garden, the nutrients were at a compact level and negatively affect tea growth. These results show that soil properties and nutrient content in organic and ecological tea gardens are superior to non-ecological tea garden. The development of organic tea gardens is the most suitable strategy for the growth of tea trees.  相似文献   

14.
:“囿苑”只是中国风景园林起始源流之一,中国风景园林实际是众流汇集而形成。风景园林的基本性质是生态境域的艺术,而不是建筑空间艺术或造型艺术。它最初起源于自然生态环境的审美选择,以“因地制宜”、“巧于因借”顺乎自然规律的设计指导思想,最终达到“虽由人作,宛自天开”的审美标准,更有“道法自然”以追求“天人之意,相与融洽”的审美理想。  相似文献   

15.
广州华侨新村低密度住宅区庭院的树木和景观研究*   总被引：1，自引：0，他引：1  
对广州华侨新村低密度住宅区庭院树木的组成、结构、空间格局、树木与生境的关系,以及私人庭院树木与公共绿地的不同特点进行了研究。结果表明:华侨新村庭院树木的种类多样性很高,共有114个树种。与广州城市行道树相比,华侨新村的乡土树种和果树比例较高。在调查的树木中84.75%的树木没有结构损伤现象,只有1.5%的树木生长较差。私人庭院内的树种较为分散,有45种树木为每个庭院仅一棵的单生种,有67.1%的庭院其树种在5种或以上。树木在街道的空间分布则有相对集中的趋势。庭院的大小是影响树木生长的重要条件,在有限空间的庭院内种植过多的树木是造成树木和环境关系紧张的重要原因。  相似文献   

16.
Considerable research has examined the social, cultural, economic, and community benefits of urban gardening. Few studies, however, have empirically assessed factors that influence urban community garden agrodiversity or its relationship to these dimensions of gardening. We conducted an interdisciplinary study of agrodiversity and cultural identity, based certain markers of identity, including how people see themselves with respect to race, ethnicity, or place of origin, in community gardens in Philadelphia, Pennsylvania. We conducted fifty‐six semistructured interviews with gardeners with different cultural identities in eight community gardens on their motivations for urban community gardening during 2014. We conducted plant inventories of the corresponding garden plots and found 104 cultivated edible and ornamental species and 28 varieties representing 34 families. We find that although gardens with culturally diverse gardeners did not have higher species richness, the cultural identity of the gardeners influenced species selection and reason for gardening. Further, the structure, design and species composition of garden plots reflected the identities of garden members. These finding have implications for the recent institutionalization of urban agriculture into city land policies in Philadelphia and other cities in North America.  相似文献   

17.
In many highly dense urban environments, the urgent needs of residents for increasing green space, improving the quality of the community environment and reconstructing the relationships among residents have given birth to the new space type of community gardens. However, China still lacks this relevant experience. In contrast, New York City’s community gardens had a relatively early start, and they now have rich experience in space construction, operation and maintenance. Given their level of experience, they can be used as references for the development of community gardens in China. This paper adopts a bibliometric research method, identifies 201 periodical literature sources published between 2000 and 2020 from the core library of the Web of Science as the object of study, and finally assesses the research hotspot for transferring from macro-research to space-type construction method, social impact, and so on, through CiteSpace software analysis. By virtue of the research process analysis and the results of field surveys and interviews, this paper probes the development status of space construction and social organization construction of the community gardens in New York City, and summarizes that area’s effective experience of development. Based on the current development situation of China’s community gardens, it is proposed that the development of community gardens should be directed by ensuring the land for development, giving full play to social benefits, and mobilizing social organizations, so as to effectively realize urban space construction and social governance.  相似文献   

18.
Modern industrial systems of food production cause a wide range of detrimental impacts to the environment, human health and society. Integrating community gardens into local food systems is one way to counteract some of those impacts. This research looks at the elements that community garden policies should contain in order to best promote community gardens and attain their benefits. Focusing on Sydney, the research evaluates and compares the quality of the community garden policies with the distribution of community gardens in local councils and across broader geographic regions. Councils or regions that might benefit from greater access to community gardens are identified and ways in which councils, and the Sydney Region as a whole, might improve their community garden policies are discussed.  相似文献   

19.
First- and second-generation migrants represent about 40 per cent of the Australian population. With such a large and also diverse immigrant population, urban landscapes are significantly shaped by the gardens created by migrants. Two groups of Vietnamese and Greek migrants, in the inner suburb of Marrickville South in Sydney, were interviewed to examine the relationship between migration history and garden-making practices. Garden composition was influenced by migrants’ relationship with their homeland, in terms of length of time since migration, previous garden ownership, reason for migration and desire for cultural continuity, and by the size of the garden. Gardens also varied according to country of migration. The actual garden produce and type of environment created by the garden helped to emphasise and maintain cultural relationships, provide a space of nostalgia, and give a sense of ownership and control.  相似文献   

20.
Tropical Modernism: Designing the Tropical Landscape   总被引：1，自引：1，他引：0  
The tropical gardens and landscape designs of the Brazilian landscapist, Roberto Burle Marx, are examined in relation to the historical development of the European concept of "the tropical". The argument is made that Burle Marx's pared down, austere, and abstract designs, which incorporate tropical plants in innovative fashion, yet make no effort to recreate or imitate a jungle experience, can be interpreted as offering a possible solution to the dialectic of nature and culture in a country burdened historically by the designation "tropical".  相似文献   

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