共查询到20条相似文献，搜索用时 609 毫秒
1.
2.
Jennifer Robinson 《Singapore journal of tropical geography》2011,32(2):125-140
Editors' Note: The following is the ninth in the Singapore Journal of Tropical Geography Lecture Series. It is based on the plenary presentation of 3 September at the Annual Conference of the Royal Geography Society (with the Institute of British Geographers) held in London in 2010. In the search for a more international approach to theorizing cities, comparative methods hold considerable promise, although one concern might be that in their theoretical ambitions they foster a universalising approach rather than one appreciative of diverse and sometimes divergent urban experiences. The potentially universalizing ambitions of comparative methods lead some postcolonial theorists to question the extent to which comparativism carries the marks of colonial histories. Critics argue that some aspects of formal comparative methods can be traced to ambitious and geographically encompassing intellectual projects from the colonial era, when the interest and capacity to bring different parts of the world together within the same intellectual frame advanced significantly. This paper explores the complexities of these colonial lineages of comparative research with a view to assessing their implications for postcolonial comparative urbanism. It concludes by assessing the potential for more modest comparative experiments in a postcolonial vein through attending to the diverse vernacular cosmopolitanisms of cities. Following the spatialities of cities themselves has the potential to offer non‐universalizing but variously internationalizing theoretical engagements with different places. 相似文献
3.
In the contemporary American urban renaissance, formerly fringe efforts to produce place, conducted by longtime residents and “urban pioneers” alike, now shape mainstream urbanism. Gardening and bicycling are constitutive of contemporary excitement about the city, representing the reinvigoration of the urban neighborhood following the depredations of suburbanization. This paper draws on research in California cities to offer a sympathetic critique of these leading edges of progressive urbanism, arguing that advocates’ overwhelming focus on the local creates a scalar mismatch between the horizon of political action and the problems they hope to address. Even as supporters of gardening and cycling understand themselves as implicitly allied with struggles for the right to the city, their work to produce local space is often blind to, and even complicit in, racialized dynamics of accumulation and exclusion that organize metropolises. The result is a progressive urbanism largely disconnected from broader left struggles for spatial justice. 相似文献
4.
Andrea Pollio 《Urban geography》2016,37(4):514-534
In the heyday of the late 2000s financial crisis, austerity urbanism became a dominant practice of state financial restructuring—an intensification in the encroachment of the neoliberal project into the agendas of local governments. In the specific case of Italy, which faced political and economic distress between 2011 and 2013, “smart city” policies became one of the foundational political technologies for the implementation of austerity measures. In this paper, I analyse how the smart city provided a lexicon for urban austerity through a series of different sites and vehicles of policymaking, from practitioners to companies and other institutions. I argue that smart city discourses and practices functioned as a political technology that was effective in justifying cost containment measures and supporting the shift to pro-innovation public expenditures. Yet, at the same time, the smart city techno-utopian vocabulary created spaces where other meanings and, potentially, alternative political outcomes were made possible by diverse alignments of knowledge and expertise. 相似文献
5.
Sue Ruddick 《Urban geography》2013,34(8):1113-1130
The anthropological machine is the discursive framework, the dispositif that grounds “Western man” in a sense of civility, secured through a violent division within and between the human and nonhuman: not the after-effect of the civilizing act but its very foundation. This paper explores Agamben’s machine at multiple sites: in its expression in everyday lives of urban citizens, and its legitimation of capitalist urbanization on broader spatial and temporal scales, its “worlding” through planetary urbanization and normalization of climate change. Complicit in capitalist urbanization and climate change, the anthropological machine has acted as a “switch point” since the 1600s. It now frames an emergent response: triage as the inevitable sacrifice of some peoples and parts of the planet to preserve others. If the urban is to become the site of mondialization, confronting the apparent inevitability of triage we must think beyond the either-or of a people or a planet. Thought in relation to the urban, the anthropological machine offers a meeting ground between urban political economy and assemblage urbanism. It enables us to situate the Anthropocene and differentiate the urban. But it also exposes a deep divide between scholars reframing the human beyond “Western man”: between those for whom the more-than-human expresses the dreams of a biophilic city and those for whom the less-than-human is increasingly its living nightmare. 相似文献
6.
ABSTRACTIn recent decades, urban policymakers have increasingly embraced the selling of naming rights as a means of generating revenue to construct and maintain urban infrastructure. This practice of “toponymic commodification” first emerged with the commercialization of professional sports during the second half of the 20th century and has become an integral part of the policy toolkit of neoliberal urbanism more generally. As a result, the naming of everything from sports arenas to public transit stations has come to be viewed as a sponsorship opportunity, yet such naming rights initiatives have not gone uncontested. This special issue examines the political economy of urban place naming through a series of case studies that consider how the commodification of naming rights is transforming the cultural landscapes of contemporary cities. In this introductory article, we provide an overview of the geographies of toponymic commodification as an emerging research focus within the field of critical urban toponymies and propose several theoretical approaches that can enhance our understanding of the commodification of naming rights as an urban spatial practice. We then discuss the main contributions in this special issue and conclude by exploring potential directions for future research on the geographies of urban toponymic commodification. 相似文献
7.
Deljana Iossifova 《Urban geography》2013,34(1):90-108
Recent scholarship on the characteristics of Chinese urbanism engages with the practices and possible consequences of so-called enclave urbanism, said to generate cities as agglomerations of patchworked enclaves. Acknowledging that inequality becomes explicit in supposedly self-contained enclaves, in this paper, I seek to advance the initial debate by shifting the focus onto the spaces and processes in-between the enclaves. I draw on fieldwork in Shanghai to argue that perceptions of inequality, individual and group identities, everyday cultures and, ultimately, new ways of being in and making the city are shaped amidst the in-between spaces that essentiate emerging cities in China and elsewhere: urban borderlands. I outline a research agenda around the current and future urban condition and propose the exploration of borderland urbanism as a timely new direction in urban geography. 相似文献
8.
《Urban geography》2012,33(10):1506-1526
ABSTRACTGentrification is being increasingly discussed as a driver of urban change globally, including in the former Soviet Union. However, the translation of the gentrification phenomenon into post-Soviet cities like Baku remains poorly understood. This article explores how a particular form of state-led “gentrification by demolition” is unfolding in Baku. We assert the ongoing relevance of using the framework of gentrification to analyze the processes. We go on to use the case of the recently demolished Sovetsky district to carefully expand the geography of the gentrification discourse. We argue that Baku’s own “landscape of gentrification” is shaped by anumber of preconditions. It bears the marks of the legacy of post-socialist cities. However, it more resembles muscular state-led “gentrification by demolition” that is characteristic of Chinese cities. It also echoes Soviet city-building legacies in its use of spectacle and “grand gesture” to legitimize and buy support for gentrification policies. 相似文献
9.
PAOLO GIACCARIA 《Geographical review》2012,102(3):293-315
The existing postcolonial literature privileges the British and French imperial/colonial history that mirrors the ongoing debate on the relationship among cosmopolitanism, universalism, and imperialism. These debates take for granted the Kantian and Hegelian hierarchy of European civilizations, hence marginalizing the southern shores of Europe and the broader Mediterranean space. Drawing on Mignolo's notion of “border thinking” and on Isin's account of the city as a “difference machine,” I address the issue of how imperialism, colonialism, and cosmopolitanism come together and relate to each other in the context of the Mediterranean (allegedly) cosmopolitan cities. In particular, cosmopolitanism is read as the outcome of the reciprocal adjustment of interior and exterior borders in the making of modernity/coloniality in the Mediterranean. Focusing on the Ottoman millet system, my main claim in this article is that cosmopolitanism worked as a peculiar dispositif within the urban difference machine, enabling the city to sustain the tension between different accounts of citizenship. 相似文献
10.
What is a hilly city, and which cities are hilliest? This study outlines a basket of methods for quantifying the differential hilliness of U.S. cities. We rank the 100 largest cities in the contiguous United States, using a selection of eight methods to evaluate their comparative hilliness. We then reflect on how four key “modes of encounter” with terrain shape human perceptions of urban hilliness: visual, pedestrian, automotive, and imagined/conceptual. Varying priorities among these different modes of encounter shape which of our indices may best correlate with lay understandings of urban hilliness or particular policy problems. We conclude with implications of this work for contemporary geographic scholarship and suggestions for further research, particularly with regard to the political and economic effects of hilliness. 相似文献
11.
Casey R. Lynch 《Urban geography》2013,34(8):1148-1167
Increasingly over the past few years the building of new cities “from scratch” has become a key strategy to promote development across much of the Global South. While several projects are currently under construction, many others exist primarily as proposals awaiting adequate investment or government action. This paper builds on previous literature that considers representations of such projects – promotional materials, digitally-produced video simulations, and master plans – as key components in the production of imagined urban futures. Through an exploration of the proposed Zone for Economic Development and Employment (ZEDE) in Honduras, this article demonstrates a feminist geopolitical approach focused on how such representations of utopian urbanism circulate through the local communities slated for new city development. I examine how representations of future urban spaces and future urban governance regimes become appropriated by local residents in organizing opposition or otherwise making sense of the proposed project’s potential impact on their lives. 相似文献
12.
ABSTRACT Urban greening is a buzz term in urban policy and research settings in Australia and elsewhere. In a context of settler colonial urbanism, like Australia, a first fact becomes clear: urban greening is always being practiced on unceded Indigenous lands. Recognising this requires some honest reckoning with how this latest urban policy response perpetuates dispossessory settler-colonial structures. In this paper, we listen to the place-based ontologies of the peoples and lands from where we write to inform understanding the city as an always already Indigenous place – a sovereign Aboriginal City. In so doing, the paper tries to practice a way of creating more truthful and response-able urban knowledge practices. We analyse three distinct areas of scholarly research that are present in the contemporary literature: urban greening and green infrastructure; urban political ecology; and more-than-human cities. When placed in relationship of learning with the sovereign Aboriginal City, our analysis finds that these scholarly domains of urban greening work to re-organise colonial power relations. The paper considers what work the practice and scholarship of ‘urban greening’ might need to do in order to become response-able and learn to learn with Indigenous sovereignties and ontologies. 相似文献
13.
《The Journal of geography》2012,111(2):29-36
Abstract The American city is almost universally described as being made up of a series of zones decreasing in age and density outward from the center. The most popular model for generalizing about the structure and organization of the American city remains the concentric zone model in which the nature of each ring is more specifically denned. The purpose of this paper is to discuss some reasons for the “popularly perceived zonation” of the American city as opposed to, say, the European city, through a study of cultural attitudes toward the architectural environment. More specifically, the urban housetype and attitudes toward the urban housetype are used to illustrate the concentric zone model and to shed some light on such “zonal” concepts as the “inner city” and “suburban ring.” In addition, the increasingly negative attitude of Americans toward central cities is explored and related to some major urban problems and American landscape tastes. It is hoped that students will be encouraged to discuss aspects of the “alternate future” presented for the American urban landscape. 相似文献
14.
《Urban geography》2013,34(2):144-164
This paper gathers potent visual images of one city, Los Angeles (L.A.), by examining three contemporary films— L.A. Story (1991), Boyz N the Hood (1991), and Grand Canyon (1991). It argues that popular culture, and in particular popular film, is an integral part of the portrayal of the cultural landscape. This paper primarily uses the assorted visual images of the urban landscape in considering how this one city has been recently depicted. The three films reveal a city shaped by rapid changes in urban America, depicting Los Angeles as an urban area composed of a fragmented landscape divided into many geographies: L.A. as a realm of simulations and void of consequences; L.A. as a city under siege, a place of epidemic violence and fear; L.A. as a place obsessed with security and control; L.A. as an increasingly ambiguous and chaotic place. Far from concluding that cities have become so fragmented that they are ageographic, these films reveal various geographies that are rooted in economic, political, and cultural contexts. Attention to the “restlessness” of cities and the postmodern focus on the instability and chaotic nature of urban experience actually challenge geographers to uncover the multitude of geographies of place. Interpreting the many geographies of Los Angeles shows that film can reveal a uniquely visual catalog of human experience of place, supplementing the ways in which we decipher place image and representation. This paper suggests that film is one way by which previously marginalized groups, such as blacks, can disseminate ideas from the margins and provide alternative experiencesof place. Geographers should add film to the cache of qualitative data that constructs an urban experience through images and representation, widening the discussion of what is place 相似文献
15.
Policy Boosterism,Policy Mobilities,and the Extrospective City 总被引：1，自引：1，他引：0
Eugene McCann 《Urban geography》2013,34(1):5-29
Abstract This study develops the notion of “policy boosterism,” a subset of traditional branding and marketing activities that involves the active promotion of locally developed and/or locally successful policies, programs, or practices across wider geographical fields as well as to broader communities of interested peers. It is argued that policy boosterism is (1) an important element of how urban policy actors engage with global communities of professional peers and with local residents, and (2) a useful concept with which to interrogate and understand how policies and policy knowledge are mobilized among cities. A conceptualization of policy boosterism and its role in global-urban policymaking is developed by combining insights from the burgeoning “policy mobilities” literature with those of the longstanding literature on entrepreneurial city marketing. It is supported by illustrative examples of policy boosterism in Vancouver: the city's Greenest City and Green Capital initiatives, the use of the term “Vancouverism” among the city's urban design community, and demonstrations of new urban technologies during the 2010 Winter Olympics that were used to market a particular vision of the city's governance to people from elsewhere, but also—crucially—to local audiences. The article concludes by highlighting four foci that might frame future work at the intersections of policy boosterism and policy mobilities. 相似文献
16.
通过对世界国际性城市的研究梳理，提炼出城市功能驱使大城市地位转变的内在逻辑，构建了“战略功能-基础功能-城市地位”三者之间的作用模型。文章提出世界（国际性）城市功能可以分为战略功能与基础功能两类。其中，战略功能是驱使大城市地位转变的根本动力，在国家经济、区域布局中承担控制中心的角色。基础功能则是战略功能的重要外在表现，是维持和提高战略功能的重要保障，起到枢纽、节点的作用，能够提供高度现代化的基础设施与国际服务功能；同时也会间接影响战略功能的作用效果以及城市地位的转变。利用此逻辑框架，对杭州城市地位升级的实现路径进行了论证，识别出数字经济功能是杭州的战略功能，证实了数字经济的腾飞使得杭州发展迅速，城市地位提升，也回应了当下杭州进入“一线城市”的舆论呼声。 相似文献
17.
Controversy has arisen in recent years over the creation of so-called “ghost cities” across China. The ghost city term tends to describe large-scale urban areas, sometimes planned as new towns, featuring an abundance of new built space and appearing to also have extremely low tenancy. This article examines key questions related to the ghost city phenomenon, such as: what is a ghost city? Are ghost cities driven by a tendency toward over-supply in housing? How are local-level political incentives aligned to foster the production of ghost cities? Are ghost cities temporary anomalies or structural features of China’s urban-led economic growth model? We discuss recent scholarly research into ghost cities and present original findings to show how an excess of urban space may plague certain Chinese cities. 相似文献
18.
Stefan Schutt 《Urban geography》2017,38(1):47-65
Can a sense of ownership over constantly changing urban places be generated through pedestrian exploration and everyday digital media practice? This paper begins with the author’s visit to the city of Adelaide, where a chance encounter – an intriguing sign painted on the wall of a city building – led to a hunt through the city for ghost signs, the remnants of old hand-painted advertisements. This spontaneous activity, combined with the online exploration and image sharing that followed, generated a renewed feeling of connection to, and ownership over, an erstwhile familiar locale. The experience is analysed through the work of theorists investigating change and belonging in modern cities including Guy Debord, Doreen Massey, Michel de Certeau, Andreas Huyssen, and Mark Crinson, as well as the contemporary growth in both politically inspired urban exploring (“Urbex” or “place hacking”) and the digital documentation and sharing of ghost signs and other urban ephemera. 相似文献
19.
Susan E. Hume 《The Professional geographer》2013,65(4):555-557
Research on small cities has begun to attract the attention of scholars who argue that contemporary urban scholarship, in its preoccupation with the largest and most advanced world-class cities, have largely ignored small to medium-sized cities. In China, although much attention has been paid to economically advanced urban centers, there actually has been a steady stream of work on small cities. This article profiles how a comparatively smaller city in western China attempts to market itself by selectively placing itself within various social–spatial and political–economic realities. Through Jinghong, we illustrate how local officials and planners attempt to center the city as a gateway to Southeast Asia. By activating, often discursively, multiscalar transborder strategies, local officials in Jinghong not only mobilize ethnic imaginaries, but they also adopt forms of entrepreneurial tactics to promote growth. Developmental strategies of Jinghong not only vacillate between (and draw on) both rural and urban resources; they are furthermore expected to alleviate rural poverty. Through highlighting the agency of small cities like Jinghong in China, this article speaks to the broader developmentalist critique of third- and fourth-world cities as an unfortunate footnote in global urban restructuring, often depicted as places of uniform marginalization and structural irrelevance. Indeed, by focusing on the geography of small cities and giving due attention to their size and proximity to rural spaces, case studies like Jinghong might yet point empathetically to different ways and imperatives of “being urban” where the weight that they carry can also be duly recognized. 相似文献
20.
《The Journal of geography》2012,111(4):200-203
Abstract Man, the social animal, has organized his cities for particular social objectives. His urban social communications take place within a spatially and socially restrictive network of interpersonal information contact. Viewed in this sense, cities exist to facilitate the social communications or interactions of their population. At the same time, however, diverse social goals and group frictions create barriers to smooth flows of information among urban dwellers. This paper introduces the theme of urban social interaction, outlines the structure of social ties in cities, and surveys two major urban problems relating explicitly to social interaction in the city. The approach here is to bring geographical concepts and knowledge to bear on problems of social interaction in urban space. It is hoped that greater insight by teachers and students into the social problems of cities is achieved by an improved understanding of the geography of social communications. 相似文献