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1.
This paper integrates insights from political ecology with a politics of scaling to discuss the construction and transformation of scalar topographies as part of the politics and power dynamics of natural resource management. The paper details two case studies from Community Based Natural Resource Management in the forest and wildlife sectors of Tanzania to: (1) analyse the devolution of power from the state to the local level; and (2) investigate the constant renegotiations and scalar transformations by actors across multiple levels in attempts to manipulate the governance system. The paper highlights the sociospatial aspects of the struggles and politics of natural resource management, and emphasises that whilst these processes of scalar negotiation and struggle are distinct between the two examples, they both revolve around the same political struggle over power. This indicates an important structuration element of power and scale as they are shaped by both the structural configuration of power within each sector alongside the agency of different actors across multiple levels.  相似文献   

2.
First Nations in British Columbia (BC), Canada, have historically been—and largely continue to be—excluded from colonial governments’ decision-making and management frameworks for fresh water. However, in light of recent legal and legislative changes, and also changes in water governance and policy, there is growing emphasis in scholarship and among legal, policy and advocacy communities on shifting water governance away from a centralized single authority towards an approach that is watershed-based, collaborative, and involves First Nations as central to decision-making processes. Drawing on community-based research, interviews with First Nations natural resource staff and community members, and document review, the paper analyzes the tensions in collaborative water governance, by identifying First Nations’ concerns within the current water governance system and exploring how a move towards collaborative watershed governance may serve to either address, or further entrench, these concerns. This paper concludes with recommendations for collaborative water governance frameworks which are specifically focused on British Columbia, but which have relevance to broader debates over Indigenous water governance.  相似文献   

3.
Richard Howitt 《GeoJournal》2012,77(6):817-828
In many Indigenous territories, continuing processes of primitive accumulation driven by governments?? claims to resources and territory simultaneously deny Indigenous rights and insist on market forces as the foundation for economic and social futures in Indigenous domains. Drawing on research in North Australia, this paper identifies the erasure of Indigenous governance, the development of wickedly complex administrative systems, continuing structural and procedural racism and state hostility to Indigenous rights as constructing Indigenous vulnerability to poverty, addiction and underdevelopment. Shaping sustainable Indigenous futures in remote areas that are characterised by long-term development failure requires rethinking of remote local and regional economic relationships. Recognising remote regional economies as hybrid economies that rely on environmental, social and cultural wealth is an important first step in reorienting policy settings. It is also crucial that we acknowledge sustainable Indigenous futures cannot arise from policy interventions that rely on creating wealth for state and corporate appropriation and assume enough of this wealth can be redistributed to local Indigenous communities to constitute ??development??. Politically constructed crisis interventions, such as Australia??s recent actions in remote Northern Territory communities, represent a failure of state relationships rather than an appropriate and sustainable response to the challenge of Indigenous vulnerability. This paper argues that attention to Indigenous rights and development of good relationships and good processes of governance, autonomy and responsibility within communities as well as between them and governments is fundamental to sustainable Indigenous futures. Without this, neither government programs nor large-scale natural resource-based development projects can deliver sustainable futures for remote Indigenous groups.  相似文献   

4.
Groundwater resource estimates require the calculation of recharge using a daily time step. Within climate-change impact studies, this inevitably necessitates temporal downscaling of global or regional climate model outputs. This paper compares future estimates of potential groundwater recharge calculated using a daily soil-water balance model and climate-change weather time series derived using change factor (deterministic) and weather generator (stochastic) methods for Coltishall, UK. The uncertainty in the results for a given climate-change scenario arising from the choice of downscaling method is greater than the uncertainty due to the emissions scenario within a 30-year time slice. Robust estimates of the impact of climate change on groundwater resources require stochastic modelling of potential recharge, but this has implications for groundwater model runtimes. It is recommended that stochastic modelling of potential recharge is used in vulnerable or sensitive groundwater systems, and that the multiple recharge time series are sampled according to the distribution of contextually important time series variables, e.g. recharge drought severity and persistence (for water resource management) or high recharge years (for groundwater flooding). Such an approach will underpin an improved understanding of climate change impacts on sustainable groundwater resource management based on adaptive management and risk-based frameworks.  相似文献   

5.
Despite its lack of success in countries across the globe, scientific or sustained yield forestry remains the dominant discourse in tropical forestry. The main concern of this paper is to provide a conceptualisation of the inherent technological difficulties in sustained yield technology. In doing so, the paper goes to the heart of the debate surrounding the construction of scientific knowledge and the nature of technological development. The examples used are from Peninsular Malaysia and the East Malaysian state of Sarawak. However, the issue of science and the politics of scientific knowledge production, as well as the contingent nature of technological development, have more general applicability. Moreover, the examples from Malaysia may be equally useful in countries that are similarly mired, in coping with the effects of forest resource ‘development’. Our contention in this paper is that sustained yield categories, such as the annual allowable cut, emerge from a whole network of assumptions and negotiations that are both social and technical. Since scientific categories are often under-determined, they are subject to contestation. The paper ends by outlining the way in which sustained yield knowledge claims are being contested by forces encapsulated under the umbrella of sustainable forest management.  相似文献   

6.
Mick Hillman 《Geoforum》2006,37(5):695-707
The practical application of environmental justice in natural resource management depends upon moving beyond generic principles to situated understanding. This understanding in turn requires knowledge of both historical and geographical contexts, including how decision-making frameworks develop and the nature of the biophysical environment itself. This paper examines these requirements based on case material from the Hunter Valley, New South Wales. In the Hunter Valley, the colonial history of river management was one of the creation, and subsequent inclusion and exclusion, of particular ‘stakes’ from the decision-making process, resulting in a narrowly defined ‘community of justice’ that became institutionalised at the catchment scale. However, even within this restricted community, distributive injustices occurred due to a failure of policy to engage with environmental variability at both spatial and temporal scales. This combination of procedural injustice and environmental variability also resulted in ecological injustice - that is a disconnected or even antagonistic human-nature relationship that restricted the opportunity to redress the severe degradation of riverine ecosystems that had occurred since European settlement. In the light of these examples, broader challenges in the application of environmental justice to river management are explored in terms of ecological complexity and contested perceptions of environmental health. Based on this material, a historically and geographically situated, ecologically informed vision of environmental justice is proposed as an essential part of sustainable river management.  相似文献   

7.
Chen Yi-fong 《GeoJournal》2012,77(6):805-815
This paper explores the socio-cultural influence of the newly established ecotourism, which integrates cultural revitalization, ecological conservation and social development, in both Taroko National Park area and San-Chan aboriginal community. Many cases in different parts of the world indicate that the Indigenous peoples have developed patterns of resource use and management practices that reflect detailed knowledge of local geography and ecosystem, and contribute to the natural conservation through their living practices. The guidelines of Indigenous knowledge and culture lay the base for the development of ecotourism. A critical evaluation of the conceptualization of Indigenous knowledge is therefore, essential to the success of an alternative strategy to development for aboriginal communities. Participatory observation in the field of ecotourism activities and brief interviews are the major study methods, with several workshops conducted to supplement data collection for the two case studies. The Taroko area came into contact with tourists in a relative early era due to its famous natural features and national park. Its growing ecotourism is the result of cooperation among local residents, environmentalists, and academics, each with very different concepts of ecotourism operation. The national park and public sectors have also played significant role in shaping the content of ecotourism. In San-Chan community, due to the negative impacts generated by the unregulated mass tourism expansion, the local Indigenous people decide to close the public access to the attractive creek for 3?years, while at the same time promote ecotourism for poverty alleviation. These two cases embrace the ??Nature?? as an important element in their construction of new place identity and community development. However, their spatial location in- or outside the national park produces significant differences and sociopolitical implications on the operations of ecotourism.  相似文献   

8.
Assemblage approaches are increasingly being used to understand new socio-natural formations arising in relation to the multiple crises of capitalism, climate change and environmental degradation. The valuation of nature is key to these new formations, which the creation of new ‘valued entities’, through calculative practices, that can be accounted for, costed and circulated in monetised and financialised forms in order to ostensibly ‘fix’ certain environmental outcomes in relation to contemporary global crisis. This paper uses an assemblage approach in relation to the global’ transnational project of carbon forestry offsetting and REDD+ in a particular place, Uganda, arguing that it has utility in this respect. While Uganda has been named by Lang and Byakola (2005) as a ‘funny place to store carbon’ due to its contested land politics and history of violence its weak governance context paradoxically re-enforces the imperative for intervention. The paper argues that carbon forestry assemblages are inherently ephemeral and fundamentally contested in three ways: exhibiting a speculative virtuality, faltering materiality and disputed territoriality. Such analysis has the ability to go beyond technical and managerial, or solely pollical economic critiques of carbon forestry, to point at openings for alternatives.  相似文献   

9.
Thembela Kepe 《Geoforum》2008,39(2):958-968
Different types of vegetation found in local environments are of value to rural livelihoods of many African households. However, the dominant way of expressing this value, which is mainly through economic valuation studies, is potentially limiting this knowledge’s usefulness in policy and research, due to the inability to present full picture. Using literature review and insights from field work, the paper argues that realized and notional values of vegetation to rural livelihoods are socially constructed and contested, and - in addition to understanding local livelihood context, which include social difference, and ecological dynamics - a focus on social institutions as terrains of negotiation is crucial. This means that resource value in rural livelihoods can be realized through contested and negotiated access arrangements that are mediated by complex institutions at local and external levels.  相似文献   

10.
Paul Robbins 《Geoforum》2006,37(2):185-199
Critical researchers of underdevelopment have established a well-known record celebrating the environmental knowledges of subsistence communities in contested wildlife conservation zones. Similar battles are being fought over science, uncertainty, and wild animals in the American west, however, with far less attention to local epistemologies. Often dismissed as “barstool biology”, the ecological knowledges of local hunters in the Northern Yellowstone ecosystem are rooted in environmental experience and situated politics. How does local hunter knowledge diverge or converge with that of state officials, environmentalists, ranchers, and other constituencies, and to what effect on wildlife management policy? This paper seeks to answer that question, reviewing recent research amongst local resource users, managers, and activists in Montana. By rendering empirical the question of local knowledge around America’s oldest national park, rather than trying to “read it off” political affiliation, education, or livelihood, a clearer picture of power, knowledge, and conservation emerges. The results suggest that emerging management policies have developed from the discursive alliance of landowners, outfitters, and environmentalists, shifting priorities towards enclosure and exclusion in wildlife at the expense of other silent constituencies.  相似文献   

11.
Drawing on findings from a study of Indigenous housing in a regional Western Australian city, this paper examines the experiences of Indigenous peoples as a particular set of ‘right bearers’ within the right-to-the-city discourse. In settler-states, colonial discourses of absence, threat, and authenticity have informed policy frameworks that have militated against various Indigenous claims of belonging, rights, and aspiration in relation to urban places. Housing has been a representative domain of struggle in this respect. Consequently, today, Indigenous peoples have disproportionately high rates of dependence on more volatile and discriminatory forms of tenure than their non-Indigenous counterparts.The paper examines the incongruence between State aspirations to move (Indigenous) people along a housing continuum in urban environments, and the actual experiences of Indigenous urban residents, which fix discursively on barriers to such movements. It also traces the deleterious, displacing impacts for urban Indigenous households of the retreat of the State in its role as a landlord for the socio-economically disadvantaged, and in responding to market signals and particular sociological theses regarding poverty, with specific spatial logics. In so doing, we advance two interwoven arguments. First, we assert that Indigenous people face a unique precarity in the Australian urban housing system, which is a result of both colonial and racially discriminatory forces, and economically discriminating processes such as capital concentration and the commodification of land. Second, we contend that this precarity sets many Indigenous people on housing career trajectories that are antithetical to policy intentions.  相似文献   

12.
A persistent theme in land and agrarian studies is the appropriation of land and natural resources by mostly Western foreigners and the inequitable division of land and natural resources between Indigenous people and white settlers. It was this overt racial inequality in land ownership and the accompanying structures of oppression that led to the rise of liberation movements in Africa, South America and Asia. Most, if not all, land and agrarian reform programmes in the former colonies take the racial inequality in land as their point of departure. The same applies to the process of changing the inequalities in the use and ownership of natural resources such as wildlife, fisheries and forests. Whereas critical scholarship and social movements vehemently opposed the racialized nature of land dispossession, less attention has been paid to the persistence of racialized tenure systems. The silence on the racial character of land and natural resource tenure is rather surprising given that colonial tenure systems were based on race and racist grounds. This paper draws on examples from nature conservancies and communal land reform in southern Africa to argue that the dual land and natural resource tenure inherent from colonialism and apartheid remains intact in contemporary southern Africa. It also suggests that the democratic governments in the region and critical scholarship have failed to challenge the racialized character of land tenure. Instead, they continued to reinvent orthodox views of society and culture. Race seems to matter most in property regimes in the region in as far as it relates to equity rather than its initial categorization of people. The consequences of the persistence of the racialized tenure systems are that the success or failure of land and resource use and management reproduces racial explanations.  相似文献   

13.
There is a complex geography to Aboriginal-dingo-settler-dog relationships in Australia. This paper examines aspects of that geography in a world heritage area, heavily contested by multiple stakeholders for whom the dingo has come to represent resource and identity, as well as a powerful symbol of nature. The Butchulla people were recently recognised in Australian law as holding native title to world-heritage listed K’gari-Fraser Island, a decision that confers recognition and consultation rights; however, genuine ownership and control of the island is denied through a lack of joint management of the island. This paper reviews evidence from some Butchulla people who declare their ongoing dispossession through various discourses and actions that attempt to circumvent extinguishment of their title to territory. They implied that dingoes have equally endured dispossession and extinguishment of territory through common colonial discourses that subjugate the ‘other’, albeit Butchulla people and dingoes have different forms of resistance and agency. Butchulla people in our study parallel their treatment under colonial structures of governance with those of the dingo in that both have endured limited freedom of movement and expressions of sovereignty. We argue some Butchulla people liken notions of dingo agency and resistance with their own attempts to assert sovereignty and responses to displacement. Aligning with the dingo (and broader discourses and politics that surround the dingo) may afford Butchulla people a greater entitlement to be a major voice in dingo 'management' specifically, and management of the island more broadly, than their native title resolution confers.  相似文献   

14.
Supranational policies move from their places of spatial design towards domestic and local materialization, a journey on which policy programs are subject to multiple loops of translation in various spatial contexts. These loops involve shifting rationalities, historically formed path dependencies and distinct constellations of stakeholders, all of which affect the means of their implementation within national and regional socio-spatial environments. This article evaluates the complexity of governance assemblages based on the translation and mutation of European Union bioenergy policies. As part of the transition towards a low carbon economy, EU member states have been given the responsibility to choose their own approaches within the common EU 2020 renewable energy framework. While EU documents highlight energy security, energy union and sustainability, a contested policy translation process reformulates governance means and aims along the way and sometimes causes the generic targets to vanish. Thus, context dependent decision making assemblages are portrayed as shaping the policy process and the advancement of renewable energy in various directions. The article bundles the empirical results of case studies in Finland, Germany, Estonia, France, and Norway, as well as EU institutions in Brussels to conceptualize peculiarities that guide policy design, translation and boosterist processes in transnational governance.  相似文献   

15.
This paper reports the results of our research, conducted from June to August 2004, on the community-based conservation project in Mahenye, Zimbabwe. Previous studies have described this project as a model example of Zimbabwe’s CAMPFIRE program. We explore the project’s recent performance within the context of the country’s post-2000 political and economic crisis and address the implications of our findings for arguments supporting devolution of authority for natural resource management to the community level. These issues are related in that calls for devolution are at least partly contingent on the demonstrated capacity of local institutions to manage projects in the community interest despite difficult circumstances. In our research, we found that outcomes in Mahenye have deteriorated sharply from conditions described in earlier studies. We found further that local failures of leadership combined with the withdrawal of outside agencies responsible for oversight and assistance may be more to blame for this decline than the ongoing national turmoil. Our results suggest that even in apparently successful conservation and development projects, local participatory decision-making institutions are fragile and require continuing external support. Consequently, we argue for caution in promoting full devolution of authority to the community level without safeguards to maintain good governance and adequate capacity.  相似文献   

16.
Jay T. Johnson 《GeoJournal》2012,77(6):829-836
For Indigenous peoples, knowledge and science are written onto the landscapes our languages ??talk into being?? through the ??individual and collective consciousness of our communities (Cajete 2000, 284).?? Our landscapes are the storied histories, cosmogonies, philosophies and sciences of those Indigenous knowledges which are increasingly being pushed aside by the ??gray uniformity?? of globalization and its progenitor, European colonization. It is within storied places that we can still glimpse alternatives to this gray uniformity of globalization which brings with it a rhetoric of capitalism, modernism, abstract space and Western science. It is this rhetoric produced through globalization which erases the storied landscapes, destroying the libraries embedded within Indigenous toponyms, creating a terra nullius: an empty land awaiting a colonial/neo-colonial history and economy. As Paulo Freire has challenged us to see, critical consciousness requires us to ??read our world,?? decoding the images of our own concrete, situated experiences with the world (Freire and Macedo 1987, 35). A critical pedagogy of place recognizes the concrete experiences of communities grounded in shared histories, stories and challenges based within a politics of place. A critical pedagogy of place seeks to decolonize and reinhabit the storied landscape through ??reading?? the ways in which Indigenous peoples?? places and environment have been injured and exploited. This paper seeks to discuss how through reading the places in the world as ??political texts,?? one may engage in reflection and praxis in order to understand, and where necessary, to change the world.  相似文献   

17.
Indigenous people often exclusively depend on the natural resources available within the ecosystems where they live, and commonly manage their resources sustainably. They have developed, and continue to develop indigenous knowledge systems which encompass sustainable management of natural resources. This study compares indigenous knowledge of natural resource management developed by two different communities in two different environments—Maori in the temperate environment in New Zealand and Dusun in the tropical environment in Brunei Darussalam, and comparatively evaluates the role of indigenous knowledge in sustainable resource management in three categories of knowledge such as spatial and seasonal distribution of natural resources, sustainable harvesting, and habitat management. The comparison reveals that despite the differences in environment and the great geographical distance between the two communities, there are remarkable similarities between the two knowledge systems in concepts, principles, strategies and technologies used in natural resource management.
Rohana UlluwishewaEmail:
  相似文献   

18.
Humans are adversely affected by the loss of vital fishery resources, specifically Indigenous peoples and the traditional knowledge systems that are foundationally tied to their culture. Discounting the ability and knowledge of Indigenous peoples stems from concepts rooted in “Tragedy of the Commons” in which a shared resource, in this case fisheries, if left unchecked will be destroyed by the mismanagement of users. The Alaskan fisheries policy regime is recognized as one of the best managed and influential fisheries in the world, but the state is predominantly driven by a conservation approach that discounts other knowledge systems. Alaskan Native fishers, for example the Gwich’in, who maintain a sustainable 30,000 year (conservatively) relationship with their environment, possess culturally specific Traditional Ecological Knowledge (TEK) that is a result of the mechanisms or physical act of fishing, thus giving meaning to the term we will use in this paper, Indigenous Fishers’ Knowledge (IFK). Alaskan Natives along the Yukon River derive specific knowledge about their environment and King Salmon through the act of fishing. TEK is not static nor is IFK as it is transmitted to younger generations through the practice of fishing. TEK and IFK play a large role in the transmission and acquisition of knowledge, they both connect knowledge to culture and play a role in creating culture and traditions, they are in fact very intricate systems. Indigenous fishers seek inclusion and involvement that does not separate them from their knowledge but recognizes and implements their practices/control on a local level.  相似文献   

19.
This paper engages with the material geographies of political conflict. It applies the concerns of actor-network theory around the entangled character of material/social relations to the geographies of subaltern politics. It explores how interconnected strikes of riverside labourers and sailors in the London and Newcastle Port Strikes of 1768 contested the terms on which materials were enrolled into mercantile capitalist networks. The dynamic geographies of these strikes are used to unsettle constructions of subaltern spaces of politics as bounded and localised. The paper then demonstrates how labourers crafted multiple antagonisms through negotiating their location in materially heterogeneous networks. It uses this concern with contested material geographies to engage with the entangled construction of political identities. The paper concludes that interrogating the materialities of political conflict does not just add a neglected technical dimension to the study of political activity; it provides considerable resources for engaging with the inventiveness of subaltern political activity and agency [Barry, A., Political Machines: Governing A Technological Society, Continuum Publications, London, 2001].  相似文献   

20.
The world is facing a severe water crisis. According to the UN, by 2025 50% of the world’s population will face water scarcity. In India, where 70% of irrigation and 80% of domestic needs are met with groundwater, demand for this resource is expected to exceed supply by 2020. This has led to recent calls for groundwater governance reforms within India, and specifically within the state of Rajasthan, where no regulation exists today. The success of these reforms hinges on the interaction of the state and its agents with local users and managers of groundwater resources. Underpinning these encounters, though, are tensions between local and state forms of groundwater knowledges. The question analyzed here is in what ways do conflicting environmental knowledges adversely affect the management of overexploited groundwater resources in water-scarce India? To address this question, I examine the coevolution of pre-colonial, colonial, and post-independence groundwater and irrigation knowledges and technologies in Rajasthan, India to expose the ways that they are produced, contested, legitimated, and hybridized. The paper argues the following three claims. First, the relationship between the state and local producers of groundwater knowledge practices is non-linear and porous. For instance, the way that state subjects experience the state is uneven because within and in-between historical moments the state may attempt to assimilate, reorganize, plagiarize, or disparage local knowledge. Second, these attempts produce or exacerbate existing historically rooted tensions between farmers and state groundwater engineers. But in response, farmers often seek out non-state avenues of expertise, such as tubewell drilling firms. This results in the further hybridization of knowledge practices and also in the present-day marginalization of the state. Third, the relationship between farmers and the state is further strained because of a current lack of state visibility in the study area and also because the state continues to “see like a state”. These shifting meanings and power relations around groundwater and irrigation knowledges produce tensions that will undoubtedly negatively impact future groundwater governance strategies.  相似文献   

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