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1.
David Lulka 《Urban geography》2013,34(8):1119-1143
Abstract

Nonhuman animals are part of the dynamism that typifies cities, yet prior research has obscured this condition by focusing upon a limited subset of animals and the privatized spaces that contain them. Consequently, previous research provides little guidance in developing a post-human conception of cities. This paper redresses this deficiency by redefining conceptions of “the public” and analyzing data from San Diego's Dead Animal Removal Program (DARP). Commensurate with modern political conceptions, “the public” is defined simultaneously as a spatial formation and (akin to democracies) a quantitative body of bodies. The DARP data indicate the pervasive presence of nonhuman animals in urban environments and the difficulties they face. As a nexus, the DARP illustrates how urban practices and bureaucratic systems reinstantiate “the public” in humanized form through the death and disposal of nonhumans. These hybrid relations challenge geographic methods.  相似文献   

2.
ABSTRACT

Urban spaces have long been places to think through human relationships with nature. The recent shift in thinking from urban green space as outcome to urban greening as a process provides an opportunity to consider more explicitly how we engage with more-than-human worlds in urban spaces, in more differentiated ways, and for what ends. In this paper we contribute to growing interest in improved urban sustainability and well-being by bringing human geography perspectives on more-than-human worlds into conversation with the literature on urban greening. Drawing on key examples oriented around urban trees, we consider two main themes: sensibilities and belonging. We argue for an understanding of urban places as collective achievements that not only involve knowing and living with diverse humans and non-humans but also involve the re/making of sensibilities and belongings. Through this paper, we aim to open dialogue about how more-than-human geographies might help us to differently understand urban trees, contemporary urban greening, and people–plant relations.  相似文献   

3.
ABSTRACT

What role does soil play in sustainable design interventions and can it help to reconfigure human place experiences and human-nature relations in cities? Cities are home to a host of nonhuman actors that are overlooked or under-acknowledged in design and planning practices and in everyday dwelling. Soil is one such under-acknowledged urban inhabitant. In a period where cities and their inhabitants must adapt to the challenges of a changing climate, the paper draws together theory in design, planning and geography and empirical research with designers and residents in Australian cities to re-place soil as mattering in place(making) practices, everyday urban dwelling and urban sustainability transitions. The research contributes to recent work in (post)human geography to discuss ‘soil-planty mattering’, or the active role of soils and their intra-actions with other urban matter in shaping place. Soil-planty mattering is shown to disrupt human place(making), extending cities in material, temporal and spatial ways. In these extensions, the research suggests that soils have particular potential to re-orient human relationships with nonhumans in urban realms.  相似文献   

4.
ABSTRACT

Urban greening is about bringing vegetation into cities in ways that produce flourishing urban ecologies whilst also making cities more liveable for human inhabitants. We focus here on greening that is done through the maintenance or establishment of gardens, parks, urban forests and informal spaces. We argue that in contexts with established property law systems, such as Australia, making urban ecologies through greening is shaped heavily by relations of property tied to land. This includes constraining the extent to which urban greening can contribute to socio-ecologically just cities. We suggest that progressing greening that is more attentive to the geographies and temporalities of more-than-human life requires us to trouble the hold of property over greening. To do this we explore the possibilities opened up by the lens of urban commons/commoning. We engage with the emerging concept of more-than-human commoning as a way of attuning urban greening to nonhuman agency and affordances. We also grapple with the risk of obscuring or concealing difference between humans in the way commoning makes room for more-than-humans, especially in the context of settler-colonialism. We conclude by calling for a more overt politics of urban greening that encompasses diverse human and more-than-human experiences of the city.  相似文献   

5.
ABSTRACT

In non-urban places of Australia, caring-as-Country frames natural resource management (NRM) as a practice of reciprocal, more-than-human care-giving (S. Suchet-Pearson, S. Wright, K. Lloyd, and L. Burarrwanga. 2013. ‘Caring as Country: towards and ontology of co-becoming in natural resource management.’ Asia Pacific Viewpoint 54 (2): 185–197). Caring-as-Country is an idea that encapsulates the entangled, reciprocal relationships that people have with, and as part of, agentic more-than-human worlds. In more urbanised places, however, practices of caring-as-Country are often unrecognised, undervalued and undocumented. In this paper we make explicit practices of caring, healing and rejuvenation at Yellomundee Regional Park, Darug Country in western Sydney. Our discussion of care, entanglement and reciprocity at Yellomundee focuses on two specific activities that embody caring-as-Country: the return of cultural burns and sustained presence on Country in the form of Darug-led culture camps. The Darug principle of yanama budyari gumada, to ‘walk with good spirit’, embodies and invites new ways of thinking and practising intercultural caring-as-Country in heavily colonised, urban places like Yellomundee. As we document the practices arising from this invitation, we consider its far-reaching implications for NRM and planning, and we expand on the importance of geographies of care for unceded urban places.  相似文献   

6.
Sue Ruddick 《Urban geography》2013,34(8):1113-1130
The anthropological machine is the discursive framework, the dispositif that grounds “Western man” in a sense of civility, secured through a violent division within and between the human and nonhuman: not the after-effect of the civilizing act but its very foundation. This paper explores Agamben’s machine at multiple sites: in its expression in everyday lives of urban citizens, and its legitimation of capitalist urbanization on broader spatial and temporal scales, its “worlding” through planetary urbanization and normalization of climate change. Complicit in capitalist urbanization and climate change, the anthropological machine has acted as a “switch point” since the 1600s. It now frames an emergent response: triage as the inevitable sacrifice of some peoples and parts of the planet to preserve others. If the urban is to become the site of mondialization, confronting the apparent inevitability of triage we must think beyond the either-or of a people or a planet. Thought in relation to the urban, the anthropological machine offers a meeting ground between urban political economy and assemblage urbanism. It enables us to situate the Anthropocene and differentiate the urban. But it also exposes a deep divide between scholars reframing the human beyond “Western man”: between those for whom the more-than-human expresses the dreams of a biophilic city and those for whom the less-than-human is increasingly its living nightmare.  相似文献   

7.
ABSTRACT

Human encounters with waste can trigger reflections on taken-for-granted assumptions about consumption. Taking this observation as its starting point, this paper explores whether and how the introduction of the kitchen caddy and food waste composting at the municipal scale generates new environmental subjectivities in Australian homes. Using visceral research methods, the paper shows that, other than participation in municipal composting, close encounters with food becoming compost do not trigger more experimental or sustainable relationships with food. Rather, they trigger new configurations of cleanliness, tidiness and storage as participants seek to stabilise their home against the disruptive sight, smell and touch of food becoming compost. In unsettling the boundaries between humans and nonhumans, and cleanliness and chaos, food becoming compost produces visceral disgust among residents who are primed through modern home cultures to maintain cleanliness, control and the prevention of nonhuman intrusions at home. The success of municipal composting thus hinges on households’ commitment to ‘sustainability work’ in placing, storing, cleaning and sealing food to reconfigure the modern home for waste recovery. Reconceptualising municipal composting as a co-production of sensory engagement and household practices, we centre a visceral politics of household sustainability at the heart of municipal composting and resource management.  相似文献   

8.
ABSTRACT

This essay narrates the ‘slow violence’, or creeping environmental harms taking place within contemporary environmental governance. It centres on a tall, dense and highly flammable introduced pasture species Gamba grass (Andropogon gayanus), which was listed as a weed across north Australian jurisdictions in 2008. Since this time, it has continued to expand its reach across the Northern Territory (NT). With a potential invasion range of over 380,000?sqkm2, this grass is a serious threat to many more-than-human worlds in the north, including Indigenous-led and Indigenous-owned environmental service economies and multimillion-dollar projects engaged in savanna fire management for carbon credits. Drawing upon fieldwork and interviews with a range of public servants, landholders and researchers in the NT between 2015 and 2018, this essay demonstrates how environmental governance is being undermined through specific institutions and practices. Through an ethnographic reading of weed management documents, including several legal permits to grow Gamba grass within the NT’s ‘eradication zone’, this essay narrates the diverse threads of a pressing ‘slow’ disaster. The unfolding story of Gamba grass, we suggest, is instructive for those seeking to understand the present and future of resource extraction or ‘extractivism’ in Australia and elsewhere.  相似文献   

9.
ABSTRACT

Urban greening is a buzz term in urban policy and research settings in Australia and elsewhere. In a context of settler colonial urbanism, like Australia, a first fact becomes clear: urban greening is always being practiced on unceded Indigenous lands. Recognising this requires some honest reckoning with how this latest urban policy response perpetuates dispossessory settler-colonial structures. In this paper, we listen to the place-based ontologies of the peoples and lands from where we write to inform understanding the city as an always already Indigenous place – a sovereign Aboriginal City. In so doing, the paper tries to practice a way of creating more truthful and response-able urban knowledge practices. We analyse three distinct areas of scholarly research that are present in the contemporary literature: urban greening and green infrastructure; urban political ecology; and more-than-human cities. When placed in relationship of learning with the sovereign Aboriginal City, our analysis finds that these scholarly domains of urban greening work to re-organise colonial power relations. The paper considers what work the practice and scholarship of ‘urban greening’ might need to do in order to become response-able and learn to learn with Indigenous sovereignties and ontologies.  相似文献   

10.
ABSTRACT

The article presents the changes in the discipline of geography over 60 years as experienced both in fieldwork and in practice by a Norwegian geographer. Based on diaries and collections of memoirs, the author, Arild Holt-Jensen, presents his life story and how it has been impacted by people, places and special events. His intention is to show how geography and his own work reflect social, political and intellectual changes since the late 1950s. Initially, a regional geography approach was adopted in the fieldwork for his master’s thesis but the approach was challenged by new ideas and methods from both the spatial science school and model thinking. As a young lecturer in 1968, the author was shocked by the positivism debate and critical philosophy, and his spatial science and quantitative approach in his PhD project had to be adapted. His political engagement and interest in planning led him to research social exclusion in European neighbourhoods. His need to trace the identity of geography as a discipline resulted in a textbook that throughout the years has been updated by following up on research trends to the present. Thus, the book and the article show Holt-Jensen’s shifts in disciplinary identity and research practice.  相似文献   

11.
Abstract

Inquiry-based learning has a long tradition in geography education, and many faculty members are using inquiry to tap the constructivist potential of the World Wide Web. This paper reports on the development of a scoring guide that assesses the degree to which teaching materials support issues-based geographic inquiry. The scoring guide was tested in a content analysis of geographers7 Web-based teaching materials. The results of the preliminary analysis suggest that relatively few geography teaching materials on the Web bear the characteristics of inquiry. Additional research is needed to determine whether teaching materials on the Web are facilitating a shift toward constructivist practice in the discipline.  相似文献   

12.
ABSTRACT

‘Urban re-generations' is written as an afterword to the special issue of Australian Geographer on ‘The Politics of Urban Greening in Australian Cities'. The collection prompts a deep questioning of reparative and regenerative work associated with greening, green spaces and green infrastructures. The climate-driven 2019-2020 bushfire crisis and COVID-19 have amplified the visibility of the more-than-human connectivity of our cities and the deep underlying structures of social and environmental inequity underpinning a variety of urban green spaces and agendas. Inspired by the articles in this special issue, the afterword explores how we might call back the grammars and practices of regeneration from their service to the neo-liberal, settler-colonial city and instead nurture reparative de-colonial practices that aid in the collaborative work of re-composing, becoming into better relation with, and working in modes of situated historical and cultural difference, with green and just cities.  相似文献   

13.
ABSTRACT

The green city is being elevated to the status of a self-evident good in the theory and practice of urban sustainability. A large literature documents the linked environmental, economic and well-being benefits associated with vegetating urban systems to maximise the ecosystem function. Contemporary urban greening seeks to challenge attempts to expel nature from the city in a quest for order and control. However, by imagining nature as a new mode of urban purification, much effort in the name of the green city inverts and reproduces dualistic understandings of natural and built space. In response, we disrupt the normative dialectics of purity and dirt that sustain this dualism to expose the untidy but fertile ground of the green city. We draw together Ash Amin’s four registers of the Good City – relatedness, rights, repair and re-enchantment – with the artworks of the Australian visual ecologist Aviva Reed. Our work seeks to enrich the practice of more-than-human urbanism through ‘dirt thinking’ by imagining the transformative possibilities in, of and for the dirty green city.  相似文献   

14.
ABSTRACT

Underground urban development is rapidly expanding. Like all forms of ‘development’, utilising the underneath of cities can present a range of possibilities and problems. Much underground urban development, however, has been conceptualised through a technical rather than a broader social lens. This is problematic, not least as these developments are usually financed with public money, while their governance is often realised through complicated and opaque public–private partnerships. In this context, the urban underground is often present as sub terra nullius: an epistemologically blank slate waiting to be exploited with the necessary technology and funding. In this paper, the author presents four analytical strata to help us to rethink how urban undergrounds are conceptualised and developed. Drawing on examples from Australia, she presents how we need to appreciate the more-than-human geographies of the underground (stratum 1); critically understand the dynamics of volumetric dispossession (stratum 2); question who owns the underground and how (stratum 3); and rethink how the underground is accessed (stratum 4). By engaging with these themes, we can explore ways to move subterranean urban development away from a technoscientific tunnelling decision-making process to one that engages with the social, political and economic implications of urban infrastructural projects.  相似文献   

15.

This paper tests the validity of general central place concepts in a two-province, government-organized planning region in western Argentina known as Cuyo. Results of trade area surveys for various hierarchical levels and patterns formed by shopping-trip behavior agree well with expectations based on similar central place research in the United States.  相似文献   

16.
《The Journal of geography》2012,111(4-5):142-153
Abstract

This article demonstrates geography's role as an integrative discipline and its utility in connecting students to the world around them. A case study links China's demography and its geopolitics to the lives of U.S. students. The relationship of China's population pressures to its resulting economic growth, need for economic resources, and geopolitical efforts are examined using the concepts and holistic capabilities that are the academic strength of geography.  相似文献   

17.
Abstract

In his article, “Whither Geography?,” Jay R. Harman raised a number of important issues regarding the nature and direction of geographic scholarship. In this response I critically address some of those issues and offer an alternative perspective. In doing so, I support Harman's desire for the discipline to “help answer deep human questions” but argue that rather than reinforce the vitality and legitimacy of the discipline, a market-based approach of the sort he advocates could instead potentially undermine such objectives and compromise disciplinary integrity by discouraging critical inquiry. While acknowledging the influence of “the market,” I defend a place for critical inquiry within the discipline.  相似文献   

18.

The article presents personal reflections on geography as an academic discipline in Norway by a geographer who has come from outside but worked for many years in a Norwegian university. The presentation was given as a lecture to a meeting of the Norwegian Geographical Society held at the Norwegian Academy of Science and Letters, Oslo, 17 February 2000.  相似文献   

19.
ABSTRACT

In academic and policy discourse, the concept of urban resilience is proliferating. Social theorists, especially human geographers, have rightfully criticized that the underlying politics of resilience have been ignored and stress the importance of asking “resilience of what, to what, and for whom?” This paper calls for careful consideration of not just resilience for whom and what, but also where, when, and why. A three-phase process is introduced to enable these “five Ws” to be negotiated collectively and to engender critical reflection on the politics of urban resilience as plans, initiatives, and projects are conceived, discussed, and implemented. Deployed through the hypothetical case of green infrastructure in Los Angeles, the paper concludes by illustrating how resilience planning trade-offs and decisions affect outcomes over space and time, often with significant implications for equity.  相似文献   

20.
西方超越人类的地理学研究进展   总被引:4,自引:0,他引:4  
卢薇  尹铎  朱竑 《地理学报》2019,74(10):2178-2191
随着现代科技发展与社会环境变化,人类与非人类的边界日益模糊,这使得以往研究中未能引起足够重视的非人类生命与物质逐渐引起学者们的关注。21世纪以来,在西方地理学界兴起的“回归唯物主义”思潮中,超越人类的地理学(MTHG)应运而生,并成为探索人类与非人类共同构成的世界的重要途径之一。通过对298篇相关期刊论文及著作的分析发现,超越人类的地理学主张“关系本体论”,其产生受到行动者网络理论、生物哲学与非表征理论的深刻影响,现有研究议题聚焦于新动物地理学与自然保护、城市社会文化与生态政治、物质性与商品经济、身体与生命健康、气候变化与环境问题等方面。本文通过梳理超越人类的地理学的理论源起并剖析各议题的经典研究案例,以期为中国地理学研究提供新的视域。  相似文献   

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