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1.
Both responsibility and care have much to offer in thinking through the relationalities that make up a postcolonial world. Although contemporary political systems often posit responsibility and care within the context of individuated and autonomous selves, geographers have done much to relocate responsibility and care within narratives of interdependency - spatially and temporally. They have argued that both terms offer a route for thinking about ethical geographical relations between myriad places. In this article we take this project further, by looking at how the nature and shape of these relationships might be construed in a postcolonial world. We suggest that, through a more critical engagement with postcolonial thinking, any exploration of existing practices of responsibility and care will not only reveal the enormous potential of imagining these geographies as forms of existing and evolving relationalities, but will also lead us to interrogate the deployments of these terms in the context of past and present inequalities. We show that routing care and responsibility through postcolonial geographies moves us towards a more pragmatic responsiveness, one that involves a ‘care-full’ recognition of postcolonial interaction. 相似文献
2.
JoAnn McGregor 《Geoforum》2005,36(3):353-369
This article is about the politics of conservation in postcolonial Southern Africa. It focuses on the process and consequences of redefining the Nile crocodile as an endangered species and explores the linked local and international, commercial and conservationist interests that allowed the animal to re-establish itself in state-protected waterways in colonial and postcolonial contexts. It investigates the effects of the animal’s successful re-accommodation by examining conflicts between crocodiles and the fishing communities sharing space on Lake Kariba, Zimbabwe. Fishermen’s hostile representations of the animal emphasize competition for fish, harassment, fear, loss of assets and loss of life. Their fear of crocodiles is heightened by the animal’s entanglement in local social life, through its association with witchcraft. The article emphasizes the importance of considering both hegemonic and marginalized ideas about animals in the light of the material interactions, relations of power and historical contexts that shape them. Understanding the attitudes and circumstances of the local communities who bear the physical and economic costs of living with dangerous animals is important--it threatens the future of conservation programmes and reveals the potential for significant abuses to accompany the conservation of wildlife in postcolonial contexts. 相似文献
3.
This paper queries the relevance of the ‘splintering urbanism’ thesis to postcolonial cities of the South, and responds to calls for the production of a decentered theory of urbanization through a case study of Jakarta. Drawing on archival and interview data, the paper demonstrates that Jakarta has, since its inception, been characterized by a high degree of differentiation of access to water supply, and of fragmentation of water supply networks. We document the origins of this fragmentation in the colonial era, and trace the legacy of the colonial constructions within the postcolonial city. Moreover, we demonstrate that the introduction of private sector management (in 1988) has not significantly disrupted, and certainly not caused, this pattern. In short, we provide evidence to support our claim that Jakarta’s water supply system is ‘splintered’ rather than ‘splintering’, and demonstrate that this phenomenon was not caused by the rise (or fall) of the ‘modern infrastructural ideal’. In order to explain this sustained fragmentation of infrastructure and access, the paper develops a conceptual framework of postcolonial governmentality that emphasizes the interrelationship between materiality, governmentality, identity, and urbanization, in particular through demonstrating how contested and evolving process of social differentiation are linked to the differentiation of water supply infrastructures and of urban spaces. Although we are wary of any simplistic comparisons between the colonial past and present, we argue that the optic of postcolonial governmentality provides a powerful lens for dissecting the power relations that continue to structure access to water supply and urban space in cities in the South. 相似文献
4.
Parvati Raghuram 《Geoforum》2009,40(1):25-33
The migration of health professionals has been accompanied by politically and morally charged discussions on the effect of such migration on the health of those left behind in their countries of origin. In the UK, the National Health Service, which has long been dependent on overseas migrants to bolster its own staffing, has responded to critics accusing it of ‘poaching’ health professionals from poorer countries with a range of measures to limit health worker mobility. These measures counterpose the right to mobility of health workers with the right to health for those they leave behind, posing academics working on brain drain with a quandary: how do we think ethically about brain drain migration? This paper aims to address this question by exploring the spatial and temporal ontologies that are being mobilised in current thinking around the brain drain. It explores how these ontologies shape both public debates and policy initiatives, foreclosing other ways of thinking about health worker mobility. It argues that routing discourses of brain drain through insights drawn from care ethics and postcolonial thinking will highlight the historical transnational connections that mark medical labour markets and how the category ‘medical worker’ is precisely dependent on this transnationalism. 相似文献
5.
Clare Newstead 《Geoforum》2009,40(1):80-90
In this paper, I consider what it means to take up the twin post-colonial commitment to critique and destabilization, and open and ’future-oriented’ practices, in the neglected space of the classroom. I make a case for extending how we conceive of our responsibility to this commitment to include the care-full work of interrogating how we encourage students in developing fresh ways of relating to difference and inequality. Care embraces responsibility yet it usefully forces attention to the mediation and embeddedness of responsible relations in the interpersonal contact zones of the classroom. In its cautionary meaning, care also brings to questions of responsibility a carefulness, which alerts us to the difficulties of exercising such an engaged and indeterminate pedagogy in an institutional setting driven by the norms of assessment, benchmarking statements, disciplinary expectations and the conventions of academic discourse. It draws attention further to the potentially un-caring consequences of framing post-colonial commitments through intersubjective categories of self-other. In this paper I reflect on my own experiences teaching a level three module on the post-colonial Caribbean and, in particular, my use of fiction as a way to initiate more responsive and open-ended encounters with Caribbean peoples and places. I highlight some of the opportunities created by the use of different forms of writing but also the institutional and discursive constraints, including my own mediation of the texts and student expectations, which persistently threaten to settle and reclaim evidence of destabilisation and newness. 相似文献
6.
Ståle Angen Rye 《Geoforum》2007,38(5):1028-1039
In this paper it is argued that even though communication technologies release distance students considerably from their dependency on a campus, students are still very much connected to places in their daily lives. These connections are constituted through the “placing” of technology, the students’ relations to people in their daily lives and the students’ relations to the education institution. Communication technology not only releases students from the spatial dimensions; it also attaches them to specific places. It is argued that the use of technology in distance education can reduce the students’ flexibility even if they do not have to attend campus regularly. The empirical analysis presented in this paper is based on a case study of a Master’s degree programme in Public Management offered by Open University Indonesia (Universitas Terbuka). 相似文献
7.
Ruth Fincher 《Geoforum》2011,42(5):539-549
In creating separate and distinct spaces and forms of socialising for themselves, ‘international’ and ‘local’ university students in central Melbourne are influenced by three key, spatially-linked processes. The first is institutional - it includes the allocation of international students to a certain type of housing which differs from that chosen by local students, and the practice of universities, student clubs and local churches to gather international and local students into separate groupings. The second is locational. It is the process by which international students find themselves living principally in and around the edge of the central city, an entertainment district with rowdy characteristics that these students often find distasteful. Local students, in contrast, locate in the inner suburbs for the most part, at a distance from the city centre hotspot. The third process sees socialising habits that are enacted in and by virtue of the public places in which they occur. This self-enacting socialisation further separates local students from international students. All three processes demonstrate how certain characteristics of the built environment can be invested with particular meanings and become complicit in shaping racialised social interactions. 相似文献
8.
Ingunn Moser 《Geoforum》2008,39(1):98-110
This article contributes to recent discussions about the politics of nature by exploring how Alzheimer’s disease is being shaped as a ‘matter of concern’. Drawing on work on differences in medicine from science and technology studies, and from the geographies of naturecultures, it explores the ‘mattering’ of this disease in a number of locations including: an international Alzheimer’s patients’ movement; a medical textbook; laboratory science; daily care practice; an advertisement for anti-dementia medication; general practice; parliamentary politics; and a conference on dementia. It explores how these locations interfere and co-exist with one another and argues against the ‘science centrism’ of science and technology studies which contributes to the dominance of science and medicine by granting these analytical privilege. The same problem is posed in the recent STS turn from science to politics - the danger is that politics is similarly privileged. 相似文献
9.
Kate Manzo 《Geoforum》2012,43(3):551-560
Informed by academic writings on non-governmental organisations (NGOs), critiques of neoliberal development, and postcolonial development theory, this paper explores the relationship between football and development through critical analysis of two contrasting initiatives. One is the Football for Hope Movement (FHM), which was the principal backer of the official campaign of the 2010 FIFA World Cup (FWC), called “20 Centres for 2010”. The second is the Katina 2009 football tournament held under the auspices of a community development project in Uganda sponsored by the Guardian newspaper and Barclays bank in the UK.The initial aim was to identify the particular development models at work within ‘development through football’ initiatives. While an established model of NGO-led community development is certainly apparent, different initiatives suggest a basic distinction between neoliberal and postcolonial variants. The paper identifies and explains the differences while showing how contrasting models become sites of struggle and overlap, to some extent, when translated into development practice. Ultimately, the investigation reveals how football is used as a magnet to draw young people deeper into the operational orbit of NGOs and their donors. The paper also draws attention to new actors and partnerships in international development – most notably the Guardian, whose transformation into a development actor suggests a novel ‘NGO-isation’ of the media itself. 相似文献
10.
This paper advances recent conversations related to the need to better engage postcolonial scholarship in development geography. To do so, I bring together analytics offered by postdevelopmental, feminist geographic, and postcolonial scholarship to analyze contemporary development efforts in southeastern Turkey. To provide necessary background for the case study context, the paper considers three key moments foundational for Turkish modernist development aspirations: the foundations of the Republic through Kemalism, the emergence of Kurdish separatism and PKK resistance, and Turkish efforts to gain entry to the EU. Reading these moments, and their culmination in contemporary development efforts focused on the southeastern Anatolia region, through postdevelopmental and feminist geographic literatures invites a reading that highlights socio-spatial difference as underwriting modernist development interventions in this region. Drawing on postcolonial scholarship, particularly Bhabha’s notion of ambivalence, further enables a reading of socio-spatial difference as also undermining Turkish modernist development, signaling precisely the points where the project comes undone. The example thus lends endorsement to the need for enriched engagement between postcolonial theory, feminist and development discussions in geography, suggesting that postcolonial concepts might enable clearer focus on the ambiguities, tensions, and contradictions inherent to development geographies. 相似文献
11.
Noah Quastel 《Geoforum》2011,42(4):451-461
While geographers have increasingly focused on how global commodity and production networks create new ‘geographies of responsibility’ there has been little empirical work considering how responsibility is worked into management systems and social activism in such networks. Drawing on literature from global production networks, geographies of responsibility and other literatures, this paper explores the dynamic and contested ways in which concepts of responsibility can play a role in network regulation. Both foreign direct investment and commodity networks (here referred to as ‘global production and investment networks’) are subject to complex negotiations and compromises involving corporate social responsibility and sustainability initiatives as well as shareholder activist, human rights, labor, and environmental activism. This is illustrated by reference to conflicts in Canada over Alcan, Inc.’s investments from 1993 to 2007 in the Utkal Alumina Project in Orissa, India. The project involved significant socio-environmental conflict. In Canada, Alcan’s investment was met by civil society campaigns that tested the company’s commitments to sustainability and corporate social responsibility. The case study suggests revising theories of geographies of responsibility. While foreign direct investment can create new relationships between distant others, these are fluid and contingent and not necessarily desirable. Rather than see networks as a source of responsibility we should work to ensure that the relationships that networks foster be structured to ensure our deeper values are respected. 相似文献
12.
Catherine S. Dolan 《Geoforum》2010,41(1):33-43
Fairtrade was founded to alleviate poverty and economic injustice through a market-based form of solidarity exchange. Yet with the increasing participation of transnational food corporations in Fairtrade sourcing, new questions are emerging on the extent to which the model offers an alternative to the inimical tendencies of neoliberalism. Drawing on a qualitative research project of Kenyan Fairtrade tea, this paper examines how the process of corporate mainstreaming influences the structure and outcomes of Fairtrade, and specifically the challenges it poses for the realization of Fairtrade’s development aspirations. It argues firstly that whilst tea producers have experienced tangible benefits from Fairtrade’s social premium, these development ‘gifts’ have been conferred through processes marked less by collaboration and consent than by patronage and exclusion. These contradictions are often glossed by the symbolic force of Fairtrade’s key tenets - empowerment, participation, and justice - which simultaneously serve to neutralize critique and mystify the functions that Fairtrade performs for the political economy of development and neoliberalism. Second, building on recent critiques of corporate social responsibility, the paper explores how certain neoliberal rationalities are emboldened through Fairtrade, as a process of mainstreaming installs new metrics of governance (standards, certification, participation) that are at once moral and technocratic, voluntary and coercive, and inclusionary and marginalizing. The paper concludes that these technologies have divested exchange of mutuality, as the totemic features of neoliberal regulation - standards, procedures and protocols - increasingly render north south partnerships ever more virtual and depoliticized. 相似文献
13.
《Geoforum》2015
This paper explores the implications of spatial production of academic knowledge on the Middle East, through the critiques of Orientalist discourses on the “Muslim woman.” It begins with an examination of the success of postcolonial studies and scholarship on democratization in challenging racist perceptions and politics in the West. Then it reflects on the ways in which this knowledge production travels and is reconfigured in places where power inequalities are different. This requires a consideration of the regional consequences of either an over-emphasis on differences in agencies of “Muslim women” or a relative silence on issues of gender inequality. The paper’s suggestion is to shift the focus from representation and discourse to the structural circumstances in which ordinary men and women’s agencies play out; various political mechanisms which participate in the production of acceptable cultural practices; and patterns of resistance, which may defy arguments about culturally specific definitions of agency. This is a quest for making the “exotic” familiar, without exoticizing the familiar. 相似文献
14.
Framed by the UK Government’s efforts to combat social exclusion by encouraging a shift from welfare to work through (re)training, this paper explores the types of training courses being offered to and taken by women with young children in West London. Drawing upon qualitative research, the paper explores the actual and desired uptake of ‘body training’ courses among mothers, linked, in part, to the current ‘body work’ skills gap in the local economy. The encouragement given to women and the interest they have in engaging in ‘body training’ is, we suggest, linked to the discursive construction and performance of a highly feminised and, often, maternal identity, which emphasises women’s caring role and the caring self. By probing the body/training nexus through the motivations and choices of mothers in West London the paper raises questions about gender identity and stereotyping in relation to training-for-work policies and the role of training in (re)inforcing the woman-body coupling within Western dualistic thought. 相似文献
15.
David Sadler 《Geoforum》2004,35(1):35-46
There is a growing geographical literature on the significance of organised labour. A key theoretical and political question concerns the extent and nature of the engagement between trade unions and other groups in the broader community. The paper seeks to contribute to this debate by focusing specifically on the ways in which trade unions engage collaboratively with such interest groups over international corporate campaign issues. It draws upon a case study of the encounter between Australia’s Construction, Forestry, Mining and Energy Union (CFMEU) and Rio Tinto, one of the largest privately owned mining companies in the world. This was conducted through a loose alliance co-ordinated by the International Federation of Chemical, Energy, Mining and General Workers Unions (ICEM). The campaign included the use of stakeholder reports aimed at influencing corporate shareholders. The main issues concerned the rights of indigenous peoples, environmental consequences of mining operations, and human rights in the workplace. The attempt to change these aspects of corporate culture led to union-inspired resolutions at the firm’s May 2000 Annual General Meeting, the first attempt to challenge a company through international union-led action in this manner. Although defeated, the resolutions were backed by a significant minority of leading institutional shareholders. The paper interprets this campaign in terms of broader debates over the spatiality of organised labour and the role of trade unions, at a time when increased significance has been attached to alternative political movements. It seeks to theorise the specific implications of internationally-grounded interest-based campaigns and take into account the ways in which these are both constrained by, and draw strength from, their constitution at this spatial scale. 相似文献
16.
Bushfire and everyday life: Examining the awareness-action ‘gap’ in changing rural landscapes 总被引：1，自引：0，他引：1
In this paper we use the notion of ‘everyday life’ to critically examine an apparent ‘gap’ between bushfire risk awareness and preparedness amongst diverse landholders in rural landscapes affected by amenity-led in-migration in southeast Australia. Landholders were found to bring their own agency to bushfire preparedness in the relationships between everyday procedures, dilemmas, and tradeoffs. Consequently, regardless of landholders’ awareness levels, attitudes towards bushfire and natural resource management influence if, how, and to what extent landowners prepare for bushfires. We argue that not only is the ‘gap’ complex but also paradoxical in that it is both evident in, and constituted by, landholder attitudes and action and simultaneously dissolved in their practices and decision-making in everyday life. Three dilemmas of everyday life in particular were found to underpin these attitudes: costs (in terms of monetary and time values), gender roles, and priorities. Using a mixed-methods research approach, this simultaneous cultural construction and material nature of bushfire in everyday life is mapped out through landholders’ narratives and actions that embody living with fire on the land. The place of bushfire in landholders’ everyday life has direct relevance to recent international discussions of the vulnerability of the growing number of people living in bushfire-prone rural-urban interface areas. 相似文献
17.
Rebecca Elmhirst 《Geoforum》2011,42(2):173-183
An important theme in studies of enclosure and resource access in Southeast Asian hinges on the concept of the ‘political forest’, a particular constellation of power constituted by ideas, practices and institutions that seek to regulate peoples’ access to resources, providing recognition and legitimacy to some, whilst excluding and criminalizing others. Whilst issues of class and ‘race’ underpin work in this vein, in Indonesia, much less attention has been directed towards the ways in which gender inheres in the regularisation of land and livelihood, and the ordering of upland spaces. Drawing on recent feminist and queer theorizing of the links between citizenship, recognition and hetero-normativity, and on analyses of the social relationships through which resource access is negotiated and realized, the paper presents a feminist political ecology of the gender dynamics inherent in the power plays of resource access as land-poor rural migrants negotiate a shifting landscape of enclosure in Lampung province. Through an analysis of three periods of resource governance and control in the province, the paper shows how the negotiation of resource access is simultaneously a process of self-regulation and subject-making that draws on particular ideas about family and conjugal partnership, inculcating gendered and hetero-normative ideologies of the “ideal citizen”. Through particular representational strategies - positionings - necessary to qualify for resource access, and through the material practices necessary to realize the benefits of resource access, conjugal partnership is reiterated and remade as an important social relationship through which resource access may be realised, for men as well as for women. 相似文献
18.
Francis Leo Collins 《Geoforum》2010,41(6):940-950
This paper discusses connections between the internationalisation of education, and in particular the growth in international students, and processes of urban transformation. The research is centred in Auckland, New Zealand, a city where the number of international students has grown rapidly over the last decade leading to significant impacts on the urban form and experience of the city’s CBD. This includes growth in educational services such as language schools and other private training establishments, new residential geographies characterised by low-cost and low-quality high-rise developments, and new ethnic economies of food, service and entertainment businesses that explicitly target international students. The paper draws on research with South Korean international students and a range of secondary materials to interrogate the connections between student mobilities and changing urban form. In doing so the paper contributes to emerging scholarship on student geographies and the role of students as urban agents through the inclusion of an international dimension that has largely been absent in the extant literature. The findings illustrate that while international students themselves clearly play a significant role in the transformation of urban spaces their influence cannot easily be separated from the contribution of a range of other actors including educational businesses, property developers, transnational migrants and local and national state actors. 相似文献
19.
Hein de Haas 《Geoforum》2006,37(4):565-580
Although Morocco has evolved into one of the world’s leading emigration countries, the systematic study of the developmental impact of migration in migrant-sending regions in Morocco and the Maghreb has been relatively neglected after a temporary surge of pessimistic studies in the 1970s. Empirical work from this region has therefore been largely absent from the lively theoretical debate on migration and development. This study attempts to re-establish this link through qualitative research and a survey among 507 non-migrant, internal and international migrant households in the Moroccan Todgha oasis. The study shows that international migration and remittances have significantly contributed to economic development, improved standards of living and enabled the partial emancipation of subaltern ethnic groups. International migrant households invest more than others in housing, agriculture and other enterprises. Risk spreading and income stabilisation rather than increasing incomes seem to be the prime rationale behind internal migration, although internal migration tends to facilitate the education and international migration of younger household members. Remittance expenditure and investments have stimulated the diversifying and urbanising regional economy and have triggered a counter-flow of “reverse” internal migration. However, several structural constraints prevent the high development potential of migration from being fully realised. 相似文献
20.
Thomas J. Bassett 《Geoforum》2010,41(1):44-55
This paper examines the extent to which certified fairtrade cotton programs in West Africa present an alternative to the conventional cotton economy. Two fairtrade programs operating in Burkina Faso and Mali serve as case studies. The paper argues that fairtrade cotton fails to offer an alternative to conventional cotton because it works within the same commodity chain that impoverishes farmers in the first place. Cotton grower organizations seek more power within the conventional cotton sector to increase incomes and improve the living standards of all cotton growers. They are also active at the international level to eliminate the inequities of international trade. It is in these arenas that cotton growers are struggling to improve their incomes and livelihoods. Fairtrade does not address these fundamental inequities and power relations. The slim pickings of these programs are further evident in the very small amount of cotton produced and marketed as fair trade. Plans to expand production from less than 1% to 10% by 2012 are unrealistic in light of the introduction of genetically modified cotton and the limited market demand for fairtrade cotton. Despite these limitations, fairtrade cotton programs are producing some positive effects, notably women’s participation in cash crop cultivation, higher cotton quality, and the diffusion of organic farming techniques. An innovative direct marketing agreement linking the National Cotton Growers’ Union of Burkina Faso with the US women’s apparel company Victoria’s Secret indicates that alternative trading relations can be constructed outside the conventional commodity chain. 相似文献