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The only reported occurrence of quartz-rich sands in Jamaica is on the plains of Black River, St Elizabeth, where they outcrop in isolated pockets. The sands overlie limestones of the White Limestone Supergroup and the Coastal Group, and partly underlie Holocene peat deposits. Monocrystalline quartz, containing fluid and mineral inclusions, is the dominant mineral of the sands, with the heavy minerals. magnetite, haematite, epidote, rutile, anatase, zircon and tourmaline, occurring in minor amounts. Grain surface texture studies of the quartz grains have identified a series of mechanical and chemical features. Microtextures depicting marine, aeolian and pedological environments have been retained on the grains and represent the last three stages in the history of the grains. The petrography of the sands indicates an igneous provenance, with the major source of the detrital minerals being the Cretaceous granitoids that outcrop in the eastern half of the island. These rocks were unroofed during the uplift of Jamaica in the Late Tertiary and were subjected to extensive chemical weathering, which accounted for the breakdown of the majority of their primary silicate minerals. Fluvial transportation and deposition of detritus onto the shelf of the south coast commenced during this period and continued into the Pleistocene, providing terrigenous sand that was modified along the coast to quartz arenite by moderate to high energy marine conditions. Tidal currents, east-west longshore currents and weathering contributed to the maturity of the sand by the time it had been transported along the shelf to the vicinity of Black River. During low sea level stands in the Pleistocene, some of this sediment that became trapped on the shelf was blown inland by south-east winds. 相似文献
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JENNIFER L CARTER 《The Geographical journal》2008,174(1):63-75
Many environmental science research programmes now adopt community-based philosophies and designs, although there are few applications in Australian Indigenous communities. This research describes the development and testing of a framework of engagement to guide collaboration between Indigenous and non-Indigenous Australians during an environmental sciences research project. That project aimed to assess trepang (sea cucumber) stocks in Aboriginal waters, and determine the commercial harvest potential of the resource to local people. Its objectives were to undertake trepang survey and mapping, integrate Indigenous knowledge about the resource, and model the existing catch data of commercial fishers operating in the region. The framework of engagement developed to guide the research process comprised a goal, research stages, and a number of guiding principles for collaboration, which were constructed from content analysis of available guidelines and literature and from data gathered during expert interviews. Further data were gathered using participant observation, while implementing the trepang research in accordance with this framework of engagement, and these data were analysed to test and evaluate the framework. Findings indicate discursive and reflective approaches such as action research or adaptive management may better facilitate equitable research partnerships for sustainable development. 相似文献
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LISA M. CAMPBELL NOELLA J. GRAY ZOE A. MELETIS JAMES G. ABBOTT JENNIFER J. SILVER 《Geographical review》2006,96(1):97-121
ABSTRACT. This article contributes to a recent and growing body of literature exploring the nature of fieldwork in human geography. Specifically, we critically examine the role of gatekeepers in providing access to “the field,” based on existing conceptualizations of gatekeepers in the literature and on our own experiences with gatekeepers. We argue that the concept of gatekeepers has been oversimplified, in that relationships between researchers and gatekeepers are often assumed to be unidirectional—with gatekeepers controlling or providing access by researchers—and predominantly static in form and time. Although we accept the necessity and advantages of working through gatekeepers, our experiences suggest that relationships with them are highly complex and evolve over time, with sometimes unexpected implications for research. In gathering and analyzing data, researchers become gatekeepers themselves, what we are calling “keymasters.” Reconceptualizing the gatekeeper‐researcher relationship will contribute to ongoing efforts to more fully understand field‐workers as undertaking a practice inherently political, personal, and linked to the production of knowledge. 相似文献
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ABSTRACT. The city of Amarillo, Texas, is unusual in that more than 5,000 art objects in the form of signs are displayed on individual properties. These signs represent a unique partnership between the public and a wealthy individual, Stanley Marsh 3, who subsidizes them. Through a field survey of 723 signs and a questionnaire mailed to 98 residents with signs in their yards, we explored use of the signs for communal and individual expression. The field survey found a higher concentration of signs in low‐ and moderate‐income neighborhoods and in Hispanic areas than in high‐income and non‐Hispanic neighborhoods. The questionnaire revealed that residents used signs for both individual and communal expression and that most residents with signs liked them. Dissatisfaction among a small percentage of residents with signs suggested that the vast number of signs may have compromised their initial uniqueness. 相似文献
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ABSTRACT. Group identity serves as a mechanism for claiming rights of control and access to land in the United States. Public land managers face myriad identity‐based claims to land in their care. Identity shapes claims that must appear valid within the strictures of a legal system created by a dominant culture to serve its interests. The very form of those systems—of which public lands are a large part—makes possible the expression of particular forms of identity. The story of the Coast Miwok community and the Point Reyes National Seashore suggests that geographical links among identity, landscape, and history are actively constructed through political work and rarely are as obvious as they first appear. Both the formal legal process of federal tribal recognition and restoration and the far less formal Coast Miwok claims to land at Point Reyes National Seashore teach important lessons about neotraditional identity‐based claims to public land. 相似文献
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