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Andrew Sluyter 《Geographical review》2006,96(3):361-381
ABSTRACT. While in New Spain from 1803 to 1804, Alexander von Humboldt interacted with some of its landscapes and the texts that represented them. Analysis of those interactions regarding the Basin of Mexico and the Gulf lowlands demonstrates what purely text‐based studies of the production of places cannot: The contrasting landscape elements and patterns that had emerged over millennia during precolonial times in those two places, their relative degrees of depopulation during the colonial era, and the relative degrees of rigor Humboldt applied to interacting with the resulting landscapes and the texts that represented them greatly affected his representations of those places in his 1811 Essai politique sur le royaume de la Nouvelle‐Espagne. His representations of the precolonial Basin of Mexico as productively developed and of the precolonial Gulf lowlands as pristine have influenced the transformations of those places in the two centuries after New Spain became the Mexican republic through its wars of independence (1810–1821). 相似文献
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Is Prediction of Future Landslides Possible with a GIS? 总被引：5，自引：0，他引：5
Fabbri Andrea G. Chung Chang-Jo F. Cendrero Antonio Remondo Juan 《Natural Hazards》2003,30(3):487-503
This contribution explores a strategy for landslide hazard zonation inwhich layers of spatial data are used to represent typical settings inwhich given dynamic types of landslides are likely to occur. Theconcepts of assessment and prediction are defined to focus on therepresentation of future hazardous events and in particular on themyths that often provide obstacles in the application of quantitativemethods. The prediction rate curves for different applications describethe support provided by the different data layers in experiments inwhich the typical setting of hazardous events is approximated bystatistically integrating the spatial information. 相似文献
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张应斌 《广东海洋大学学报》2012,(2):36-40
雷州雷祖神话文本《雷祖志》定型在明清时期。它的直接源头是北宋《雷庙记》,初源是《古雷庙记》。经考证,《古雷庙记》是唐房千里《投荒杂录》中的《陈义》,它记载了雷神及雷州12豪族诞生的神话。在宋代《雷庙记》和明清《雷祖志》中,12族神话消失,雷神神话也变成真实的历史。认清《雷祖志》文本的真相,对于研究雷祖神话有重要意义。 相似文献
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The principle of water balance is well known, but its application often causes controversy. One recent debate is the use of the water balance equation to determine the safe yield and sustainable yield. Two extreme opinions exist on natural groundwater recharge. One misconception is that the development of groundwater is considered to be safe if the pumping rate does not exceed the rate of natural recharge. Another is that the sustainable pumping rate has nothing to do with natural recharge, but depends on the increased recharge and decreased discharge (called capture) induced by pumping. The truth is that both the natural recharge and dynamic development of the capture determine the safe yield or sustainable yield of a groundwater basin. This paper clarifies the water budget controversy and uses the water balance equation to critically analyse the concepts of safe yield and sustainable yield. Numerical simulation of a hypothetical case was used to demonstrate the natural groundwater balance, effects of pumping and the dynamic development of the capture. 相似文献
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火山喷发文字记录资料的考证可以给出历史上火山喷发的最为准确的时间限定，对喷发过程、灾害效应也都可给出极为详细、准确的措施。长白山天池火山喷发的满语资料是除了汉语、朝语之处另一种极为重要的资料来源，目前已从有关满语神话传说中得到了若干有重要意义的火山与火山学信息。本文列出了3类、14条天池火山喷发的神话与传说，从中可以得知数千年以来天池火山发生过多次猛烈的与温和的周期性的喷发。天池火山喷发与火山泥石流、喷发后洪水泛滥有密切关系，泛滥物波及到距离天池火山460km以过的嫩江流域及珲春一带。在中国近代史上还有若干次火山喷发记录，经考察较为确定的1951年昆仑山西部于田县卡尔达西火山喷发是一次地下岩浆上侵、地表汽爆炸与喷发的火山喷发事件。 相似文献
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JULIAN MAYES 《The Geographical journal》2000,166(2):125-138
Various (groups of) myths from the Pacific Islands are discussed. Generic groups considered are diluvian myths, myths involving abrupt subsidence, abrupt uplift, and simultaneous abrupt subsidence and uplift. Specific myths, recently validated, illustrate the superiority of the mythic explanation for recent volcanism over available geological information, and the possibility of myth recalling a migration which took place nearly 3000 years ago. The implications of the correct interpretation of the geographical basis of myths for an understanding of environmental change in the Pacific are explored. Particularly in a region where written history is relatively recent, myths have the potential for extending available chronologies of particular phenomena and allow consideration of issues such as the role of infrequent catastrophic events in landscape evolution and the role of (rapid) environmental change in cultural transformation to be considered more fully. 相似文献
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张应斌 《广东海洋大学学报》2013,(2)
雷州雷神崇拜本属自然宗教,但唐宋以后其道教色彩日见浓厚.雷州雷神崇拜还蕴涵着道家的崇尚自然的精神,与道家的本原意识和生命关怀关系密切. 相似文献
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The 'clean green image' of New Zealand is a well-known example of what has been called a 'place myth'. But more recently, emerging alongside this place myth is an image that the government is trying to co-create of New Zealand as an innovator in biotechnology. In nationwide focus groups, whilst a matter of pride, participants typically saw this clean green myth as a temporally distant utopia. However, when considered alongside the futures proposed by biotechnology, clean green New Zealand was mobilized into the present moment to defend a general reluctance to take up these practices. Alternately, some participants saw the possibility for co-evolution of the place myths, with biotechnology enabling the re-construction of a 'picture-perfect', clean green country. 相似文献
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Despite wide ranging interpretations of the concept of sustainable development there is growing consensus about the ecological, social, and economic conditions necessary to foster a sustainability transition. In addition to quantitative assessments of sustainability indicators, qualitative process indicators are being identified. For example, active, democratic, and inclusive decision-making are shown to lead to more informed decisions and, presumably, more sustainable use systems. The creation of these conditions, however, often requires bridging lack of mutual trust and scientific uncertainty. And while the ideals of sustainable development suggest that all stakeholders get what they want, without compromise nothing approaching sustainable development is attainable. Obstructing compromise, environmental ideology represents a key remaining hurdle to achieving a middle ground in environment and development debates. In the 1990s, the US-based Trillium Corporation sought to implement a large-scale logging project in Tierra del Fuego, Chile, but was rebuffed by environmentalists who embraced ecotourism as the preferred development option. The case is analyzed in the context of calls to reconsider conceptually nature-society relationships and ideas in sustainability science about which land management systems best match sustainability goals. Findings show that the decision-making process for determining whether or not to implement the logging project was flawed. We explore two implications. First, achieving sustainable development requires a consensus view of nature-society relationships that embraces humanized landscapes. Second, inclusive and effective decision-making about sustainable development necessitates free and open exchange of information, collective learning about regional environment and development, and the identification of compromise positions. 相似文献
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昆仑地名与昆仑文化——西域最早的汉语地名考释 总被引：1，自引：0，他引：1
该文试就最早一批远古地名"昆仑"的渊源进行探讨,以阐述汉民族的历史文化早在先秦时期就已影响西域,进而提出地名是一定时空下民族历史和文化化石的论断,认为《山海经》所述昆仑的位置,后世聚讼纷争,是由于后人并未明了《山海经》"昆仑"一名的原型原意所造成的:昆仑不仅有广狭之分,还有虚实之别;汉代之后,昆仑一般指今昆仑;昆仑是一座人工建筑物,即观象授时布令行政的明堂;"昆仑"之称是表示神化的山丘通名;昆仑文化是中华民族的文化之源;昆仑文化作为黄河文明,始终为中华早期文化的扩散提供着动力;昆仑文化可以说是根部文化,是华夏文明的精神之源。 相似文献
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