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1.
ABSTRACT Urban greening is a buzz term in urban policy and research settings in Australia and elsewhere. In a context of settler colonial urbanism, like Australia, a first fact becomes clear: urban greening is always being practiced on unceded Indigenous lands. Recognising this requires some honest reckoning with how this latest urban policy response perpetuates dispossessory settler-colonial structures. In this paper, we listen to the place-based ontologies of the peoples and lands from where we write to inform understanding the city as an always already Indigenous place – a sovereign Aboriginal City. In so doing, the paper tries to practice a way of creating more truthful and response-able urban knowledge practices. We analyse three distinct areas of scholarly research that are present in the contemporary literature: urban greening and green infrastructure; urban political ecology; and more-than-human cities. When placed in relationship of learning with the sovereign Aboriginal City, our analysis finds that these scholarly domains of urban greening work to re-organise colonial power relations. The paper considers what work the practice and scholarship of ‘urban greening’ might need to do in order to become response-able and learn to learn with Indigenous sovereignties and ontologies. 相似文献
2.
选取并分析585篇与新动物地理学相关的西方文献,进一步梳理了理论起源及研究议题,发现：① 1995—2005年是新动物地理学的探索起步阶段,2005年至今则是蓬勃发展阶段;② 英国是该研究领域的中心地区;③ 当前新动物地理学研究主要通过“以人类为中心”（动物空间）和“以动物为中心”（兽性地方）两大线索展开,前者重点关注于人类世界,研究话题涉及人类社会不平等、作为人类社会生产要素的动物和人类对动物的生命管治,后者则在新的认识论与方法论的基础上,发展形成了其主要议题,包括动物主体性和能动性、动物伦理再思考以及人类动物和谐共存的实践探索。 相似文献
3.
Darug Ngurra Lexodious Dadd Paul Glass Marnie Graham Sara Judge 《The Australian geographer》2019,50(3):279-293
ABSTRACTIn non-urban places of Australia, caring-as-Country frames natural resource management (NRM) as a practice of reciprocal, more-than-human care-giving (S. Suchet-Pearson, S. Wright, K. Lloyd, and L. Burarrwanga. 2013. ‘Caring as Country: towards and ontology of co-becoming in natural resource management.’ Asia Pacific Viewpoint 54 (2): 185–197). Caring-as-Country is an idea that encapsulates the entangled, reciprocal relationships that people have with, and as part of, agentic more-than-human worlds. In more urbanised places, however, practices of caring-as-Country are often unrecognised, undervalued and undocumented. In this paper we make explicit practices of caring, healing and rejuvenation at Yellomundee Regional Park, Darug Country in western Sydney. Our discussion of care, entanglement and reciprocity at Yellomundee focuses on two specific activities that embody caring-as-Country: the return of cultural burns and sustained presence on Country in the form of Darug-led culture camps. The Darug principle of yanama budyari gumada, to ‘walk with good spirit’, embodies and invites new ways of thinking and practising intercultural caring-as-Country in heavily colonised, urban places like Yellomundee. As we document the practices arising from this invitation, we consider its far-reaching implications for NRM and planning, and we expand on the importance of geographies of care for unceded urban places. 相似文献
4.
西方超越人类的地理学研究进展 总被引：4，自引：0，他引：4
随着现代科技发展与社会环境变化,人类与非人类的边界日益模糊,这使得以往研究中未能引起足够重视的非人类生命与物质逐渐引起学者们的关注。21世纪以来,在西方地理学界兴起的“回归唯物主义”思潮中,超越人类的地理学（MTHG）应运而生,并成为探索人类与非人类共同构成的世界的重要途径之一。通过对298篇相关期刊论文及著作的分析发现,超越人类的地理学主张“关系本体论”,其产生受到行动者网络理论、生物哲学与非表征理论的深刻影响,现有研究议题聚焦于新动物地理学与自然保护、城市社会文化与生态政治、物质性与商品经济、身体与生命健康、气候变化与环境问题等方面。本文通过梳理超越人类的地理学的理论源起并剖析各议题的经典研究案例,以期为中国地理学研究提供新的视域。 相似文献
5.
ABSTRACT The green city is being elevated to the status of a self-evident good in the theory and practice of urban sustainability. A large literature documents the linked environmental, economic and well-being benefits associated with vegetating urban systems to maximise the ecosystem function. Contemporary urban greening seeks to challenge attempts to expel nature from the city in a quest for order and control. However, by imagining nature as a new mode of urban purification, much effort in the name of the green city inverts and reproduces dualistic understandings of natural and built space. In response, we disrupt the normative dialectics of purity and dirt that sustain this dualism to expose the untidy but fertile ground of the green city. We draw together Ash Amin’s four registers of the Good City – relatedness, rights, repair and re-enchantment – with the artworks of the Australian visual ecologist Aviva Reed. Our work seeks to enrich the practice of more-than-human urbanism through ‘dirt thinking’ by imagining the transformative possibilities in, of and for the dirty green city. 相似文献
6.
ABSTRACT Urban spaces have long been places to think through human relationships with nature. The recent shift in thinking from urban green space as outcome to urban greening as a process provides an opportunity to consider more explicitly how we engage with more-than-human worlds in urban spaces, in more differentiated ways, and for what ends. In this paper we contribute to growing interest in improved urban sustainability and well-being by bringing human geography perspectives on more-than-human worlds into conversation with the literature on urban greening. Drawing on key examples oriented around urban trees, we consider two main themes: sensibilities and belonging. We argue for an understanding of urban places as collective achievements that not only involve knowing and living with diverse humans and non-humans but also involve the re/making of sensibilities and belongings. Through this paper, we aim to open dialogue about how more-than-human geographies might help us to differently understand urban trees, contemporary urban greening, and people–plant relations. 相似文献
7.
ABSTRACT Urban greening is about bringing vegetation into cities in ways that produce flourishing urban ecologies whilst also making cities more liveable for human inhabitants. We focus here on greening that is done through the maintenance or establishment of gardens, parks, urban forests and informal spaces. We argue that in contexts with established property law systems, such as Australia, making urban ecologies through greening is shaped heavily by relations of property tied to land. This includes constraining the extent to which urban greening can contribute to socio-ecologically just cities. We suggest that progressing greening that is more attentive to the geographies and temporalities of more-than-human life requires us to trouble the hold of property over greening. To do this we explore the possibilities opened up by the lens of urban commons/commoning. We engage with the emerging concept of more-than-human commoning as a way of attuning urban greening to nonhuman agency and affordances. We also grapple with the risk of obscuring or concealing difference between humans in the way commoning makes room for more-than-humans, especially in the context of settler-colonialism. We conclude by calling for a more overt politics of urban greening that encompasses diverse human and more-than-human experiences of the city. 相似文献
8.
Sarah A. Robertson 《The Australian geographer》2020,51(3):307-324
ABSTRACT What role does soil play in sustainable design interventions and can it help to reconfigure human place experiences and human-nature relations in cities? Cities are home to a host of nonhuman actors that are overlooked or under-acknowledged in design and planning practices and in everyday dwelling. Soil is one such under-acknowledged urban inhabitant. In a period where cities and their inhabitants must adapt to the challenges of a changing climate, the paper draws together theory in design, planning and geography and empirical research with designers and residents in Australian cities to re-place soil as mattering in place(making) practices, everyday urban dwelling and urban sustainability transitions. The research contributes to recent work in (post)human geography to discuss ‘soil-planty mattering’, or the active role of soils and their intra-actions with other urban matter in shaping place. Soil-planty mattering is shown to disrupt human place(making), extending cities in material, temporal and spatial ways. In these extensions, the research suggests that soils have particular potential to re-orient human relationships with nonhumans in urban realms. 相似文献
9.
Ryan Quinn 《The Australian geographer》2020,51(1):1-18
ABSTRACTPlanning with things other-than-human and exploring the more-than-human dimensions of cities has failed to ignite within the discipline of planning. Humans and the human perspective remain privileged throughout both planning theory and practice. However, slowly over the course of the past two decades there has been a trickle of Actor Network Theory-based planning studies allowing the discipline to dip its toes into the more-than-human realm. This paper uses empirical evidence to demonstrate the role and influence of particular nonhumans as active mediators in the politics of planning processes and the production of more-than-human urban spaces. In doing so, the paper raises ethical questions around the existing anthropocentric approach to the assessment and deliberation of planned development where living nonhumans are affected. Utilising the case study of the proposed Mangles Bay Marina, in the southern suburbs of Perth, Western Australia, the paper will illustrate the influence of three types of nonhuman actors: living nonhuman species; discursive text and talk; and technical artefacts. 相似文献
10.
Bethaney Turner Joanna Henryks George Main Kirsten Wehner 《The Australian geographer》2017,48(2):185-202
Agricultural shows in Australia are typically depicted as celebrations of colonisation and scientific and technical modernisation in food production. The historical focus of shows is on competition to maximise perceived quality and yield of goods, from wheat to cattle. Through these frameworks, shows are often understood as supporting industrial-scale agricultural practices that promote an ecologically-blind approach to food production. However, we suggest that competitions in contemporary agricultural shows play a role in contesting the limits of such anthropocentric thinking. We focus on a hitherto unexplored aspect of agricultural shows: small-scale growers who exhibit produce in their annual local show competitions. Through a case study drawing on interviews with exhibitors and judges, combined with participant observation at the 2012 Royal Canberra Show, we highlight the complex relationships between people, place and more-than-humans in this unique cultural site. In so doing, we suggest that exhibiting in the show can intensify urban and peri-urban small-scale producer engagement in practices of ‘tinkering’. This facilitates embodied encounters with the limits of both human mastery and those of the materiality of non-humans involved in food production. Through the ongoing, adaptive processes of tinkering encouraged by such competitions, we suggest that exhibiting in agricultural shows can support the growth of ecologically informed, place-based understandings of the food system and challenge binaries of the rural/city divide. 相似文献