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Kirsten Maclean 《GeoJournal》2009,74(5):451-463
Desert landscapes of central Australia have inspired various narratives for nation building. These narratives, based upon
discourses of land as a commodity for the colonial project, include the inferior peripheral wastelands of the colonial centre;
the wild and pristine haven of ‘noble aborigines’; and the frontier home of heroic explorers and pastoralists. These narratives
continue to influence land management policy and practice. However they do not reflect the diverse contemporary realities
of individuals living in the region. In this paper I juxtapose these narratives and realities to reveal the multitude of ways
in which desert landscapes are known and understood. A case study of a fire management project that involved Aboriginal, pastoral
and conservation land managers from the southern Tanami region of central Australia provides evidence as to why desert landscapes
should be re-conceptualized as cultural, contested and dynamic. To conceive of these spaces and places in this way can facilitate
open discussion and dialogue between land managers from the region. It is the first step in working towards the process of
cultural hybridity that I argue is necessary for equitable and sustainable environmental governance and management in Australia. 相似文献
3.
《Geoforum》2015
In this critical review we reflect on findings from a socio-historical study of golf’s relationship with the environment. We focus especially on the golf industry’s pursuit of modernization from the early 1900s to the present. Golf’s quest to ‘be’ modern, we contend, has specifically constituted three particular ‘turns’: a first turn in the early 1900s involving the scientific rationalization of golf course development and maintenance; a second, ‘exemptionalist’ turn in the post-war years whereby science and technology fueled a perception of immense control over nature; and a third, more recent turn to ecological modernization (EM) whereby science and technology are leveraged toward environmental stewardship – or at least claims thereof. We ultimately argue that the golf industry’s recent adoption of EM principles in their environment-related work has political implications, as it ‘protects’ the industry from more radical environmental alternatives. 相似文献
4.
Andrew McGregor 《Geoforum》2004,35(5):593-606
This paper adopts the concept of `environmental imaginaries' to explore the influence of environmental discourses upon supporters of Australian environmental movements. Rather than investigate knowledge, values, attitudes or behaviour, as is often the focus of research into public environmentalism, this study analyses the presence, absence, influence and interactions of different environmental discourses at the interpersonal scale. The relative acceptability and familiarity of different environmental philosophies, with their radically different approaches to nature, has important impacts upon the political strategies, actions and directions adopted by environmental movements. Through conducting a series of ongoing discussion groups with self-identifying `environmentalists' it is found that nature is constructed predominantly through the language and concepts of sustainable development, although this discourse coexists with a number of concurrent and oppositional viewpoints. The power of sustainable development is self-sustained through the normalisation of particular languages and modes of expression. Alternative ideas and discourses are inhibited by a lack of language and familiarity and consequently disempowered and relegated to subordinate positions within discussions. The paper concludes by arguing that the lack of acceptance of alternative ecocentric ideas within the environmental community risks de-radicalising the movement and limits the diversity of political strategies and options that it could potentially adopt. 相似文献
5.
As part of a collaborative research project created to promote the coexistence of fire, people and biodiversity in central
Australia, a case study was conducted on Aboriginal perceptions of fire and its management in the southern Tanami Desert of
Central Australia. The Tanami was chosen due to consecutive wildfire events and reported fire conflicts between Aboriginal
and pastoral (cattle station) landholders on fire issues. This paper addresses fire issues from the perspective of Warlpiri
Aboriginal people in this region. It shows that many Warlpiri hold strong views concerning the use of fire and its management.
Elders, in particular, have retained tradition-based knowledge about fire and its effects on the environment. The complex
cultural protocols that structure decisions about who burns, when and where are discussed. It is shown that, although there
have been dramatic changes to their subsistence economy, Warlpiri still burn for cultural and economic reasons. At the same
time, social change has given rise to new fire-related issues, including lack of access to remote areas in order to undertake
burning and a decrease in fire knowledge among younger generations. The paper argues that Warlpiri perceptions of fire management,
needs and skills must be incorporated in a regional fire management strategy if the cycle of wildfire that follows above average
rainfall periods in the Tanami is to be broken. Proper resourcing of Aboriginal people to fire their land in customary ways
will enhance Aboriginal livelihoods as well as benefit other stakeholders in the region. 相似文献
6.
《Geoforum》2017
There is a complex geography to Aboriginal-dingo-settler-dog relationships in Australia. This paper examines aspects of that geography in a world heritage area, heavily contested by multiple stakeholders for whom the dingo has come to represent resource and identity, as well as a powerful symbol of nature. The Butchulla people were recently recognised in Australian law as holding native title to world-heritage listed K’gari-Fraser Island, a decision that confers recognition and consultation rights; however, genuine ownership and control of the island is denied through a lack of joint management of the island. This paper reviews evidence from some Butchulla people who declare their ongoing dispossession through various discourses and actions that attempt to circumvent extinguishment of their title to territory. They implied that dingoes have equally endured dispossession and extinguishment of territory through common colonial discourses that subjugate the ‘other’, albeit Butchulla people and dingoes have different forms of resistance and agency. Butchulla people in our study parallel their treatment under colonial structures of governance with those of the dingo in that both have endured limited freedom of movement and expressions of sovereignty. We argue some Butchulla people liken notions of dingo agency and resistance with their own attempts to assert sovereignty and responses to displacement. Aligning with the dingo (and broader discourses and politics that surround the dingo) may afford Butchulla people a greater entitlement to be a major voice in dingo 'management' specifically, and management of the island more broadly, than their native title resolution confers. 相似文献
7.
《Geoforum》2015
Ecological modernist approaches to climate change are premised upon knowing carbon emissions. I ask how corporate environmental managers know and do carbon, i.e., shape the reality of emissions. I argue that for managers’ practical purposes carbon exists as malleable data. Based on ethnographic fieldwork over a period of 20 months in a Fortune 50 multinational corporation, I show that managers materially-discursively arrange heterogeneous entities – databases, files, paper, words, numbers – in and between office spaces, enabling them to stage emission facts as stable and singular. Employing Annemarie Mol’s work on multiplicity, I show that multiple enactments of carbon hang together not by an antecedent body (CO2) but through ongoing configurations of data practices. Disillusioning promissory economic discourses of ‘internalisation’, I demonstrate: Management is materially premised upon preventing purportedly internalised carbon realities from entering capitalist core processes. This undermines carbon economics’ realist promises. Staging some carbon realities as in control is premised upon managers’ ongoing, reflexive, partial and always situated configuration of, e.g., standards, formal meetings or digital data practices in which humans do carbon-as-data. Carbon practices are materially-discursively aligned, forming a configuration. This configuration effects carbon as a malleable and locally configurable space rather than as a closed fact. Reconstructing managers’ practices as configuring carbon-as-dataspace, I argue, allows grasping adequately the contingency and constraints of managing carbon as a particular material-discursive form of environment. In conclusion I generalise the environmental management office as a space that can be configured to stage, beyond carbon, other global environments as well. 相似文献
8.
Margo Kleinfeld 《GeoJournal》2005,64(4):287-295
This paper describes the changing discourses of territory in Sri Lanka and their utility in conflict relations. The primordial
homeland has been at the center of Sri Lanka’s armed struggle, in which both Sinhalese and Tamil nationalisms have used claims
of ancient and ethnically determined territories to justify their right to self-determination, territorial sovereignty, and
armed struggle. This identity–territory nexus based on historical argument has been destabilized in Sri Lanka, however. Scholarly
findings suggest that historical linkages between ethnicity and territory in Sri Lanka are highly problematic and are no longer
effectual means for adjudicating territorial desires in Sri Lanka and producing stable homelands. I argue that rights-based
territorial discourses have emerged to enhance the old historical justifications for territorial authority. New narratives
based upon fulfilling or denying human rights have been put to work linking authority to territory based upon moral fitness
and unfitness, political legitimacy and illegitimacy, and ultimately, upon which political actor deserves to rule the territorially
bound population under its control. The first part of the paper examines historical narratives linking national homelands
to identity as well as scholarly work that deconstructs this linkage. In part two, external sovereignty and political legitimacy
are discussed as the starting point for understanding how rights-based discourses justify territorial claims. In part three,
accusations related to human rights violations are described as an important vehicle for shaming political adversaries, undermining
their legitimacy, and making and unmaking territorial claims in Sri Lanka. 相似文献
9.
In this paper, we investigate the context within which struggles for environmental justice are taking place in India. We explore the ways in which postcolonial patterns of government and governance in India affect the ends, the means and the representation of these struggles, focusing on three particular areas: state reform, the judiciary and public interest litigation, and environmental social movements. We argue that India differs from west in the ambitious yet incomplete and contradictory nature of government-sponsored intervention in the environment, and in the particular nature of its public sphere, both of which have been important in shaping struggles for environmental justice. Our wider intention is not merely to catalogue these differences, but to use the Indian material to raise questions about the emphases and implicit assumptions of western environmental justice literature, and reflect on how these may be need reconsideration when working in postcolonial contexts. 相似文献
10.
Merje Kuus 《Geoforum》2007,38(2):241-251
This paper investigates the role of intellectuals in the production of geopolitical discourses. It analyzes how the cultural capital of humanist credentials and artistic aura functions to authenticate and legitimate geopolitical claims. Drawing empirically from Central Europe and especially Estonia, I argue that intellectuals are central to the production of a particular ‘cultural’ concept of geopolitics - the notion that foreign policy expresses the state’s and the nation’s identity. As cultural capital gives intellectuals a special license to speak about culture, it constitutes an essential component in geopolitical discourses in Central Europe.The paper contributes to Europeanist geography by clarifying the mechanisms through which Central Europe is cast externally and internally as a place particularly imbued with culture and identity - a place whose integration with the EU and NATO represents its cultural ‘return’ to Europe. It takes us beyond the romanticized notion of intellectuals - especially the formerly dissident ones - as ‘speaking truth to power’, and offers a more subtle account of their role as producers of power discourses.Beyond Central Europe, the paper underscores the political and cultural milieu of geopolitical claims and the specific structures of legitimacy through which these claims are justified and normalized. A nuanced understanding of the role of ‘culture’ in geopolitical discourses requires that we closely examine the cultural and moral capital of intellectuals. This would also enable us to better delineate human agency in the production of geopolitics. 相似文献
11.
Roberta Hawkins 《Geoforum》2012,43(4):750-759
Much of the current work in the field of ‘gender and environment’ has been developed around case studies of environmental roles, rights and responsibilities at the community or household scale in the South. This paper asserts that the theoretical insights developed through these case studies can be of great use when examining issues of gender and environment in the North, particularly when it comes to issues of ethical consumption. In this paper I examine the promotional discourses of two cause-related marketing (CRM) campaigns (where consumption of a CRM product triggers a donation to a development cause) using two such insights: (i) the mutual constitution of gendered subjectivities and environments and (ii) a gender and environment approach to questioning neoliberalization. This approach highlights the ways in which – through consumption – gender is constituted transnationally at the same time that it is constituted in relation to environments. This approach also emphasizes a series of questions about the neoliberal aspects of CRM campaigns that are usually hidden behind discourses of motherhood and responsibility. Overall, I argue that bringing gender and environment and ethical consumption research together allows us to advance both areas of study in critical and insightful ways. 相似文献
12.
《Geoforum》2015
In the United States, contemporary anti-science education coalitions are increasingly linking climate change and evolution using “teach the controversy” campaigns. Awareness of this political phenomena raises questions about the extent to which portrayals of global warming predictions as mere knowledge claims undermine efforts to increase public understanding of scientific consensus about global warming. This paper uses a critical political ecology framework to explore the problematization of climate change consensus located and performed across discourses of secondary science teaching and learning. Theories of resistance are used to analyze teachers’ everyday experiences with classroom pushback about climate change. Data collection included key informant interviews with state science education stakeholders and on-line survey of 5th–12th grade science teachers in Oklahoma, USA. The article synthesizes the situated discourses of Oklahoma science teachers’ and their attitudes about teaching climate change in the face of public controversy. Our analysis demonstrates teachers marginalized by anti-science controversies but engaged in everyday acts of resistance to political, ideological, and religious norms. Most notably, science teachers re-purpose “teach the controversy” frames as a way to introduce climate change where it might not otherwise be included. We argue that, contextualized within a history of contestation over the teaching of evolution, the practice of teaching ‘both sides’ is an important boundary ordering device that bridges convinced and skeptical discourses in the classroom. This research informs new roles and possibilities for science education on global environmental change by reminding climate scientists, educators, and policy advocates that all climate change knowledge is coproduced. 相似文献
13.
Karen P.Y. Lai 《Geoforum》2006,37(4):627-642
This paper examines knowledge production networks in the fund management industry. Focusing on Asian emerging markets (EMs), I explore how fund managers, brokers and research analysts utilise a combination of texts, analytical structures, codified procedures, and social networks to generate interpretations and perspectives on Asian EMs. Utilising a process-based approach, I investigate how ‘EMs’ as an investment category is imagined and practiced by those in the fund management industry through knowledge networks and how such networks are produced and maintained. Discussions are drawn from interviews conducted with 22 EMs specialists in Singapore and London. I argue that Asian EMs have distinct characteristics that are acted upon and reproduced by finance workers in particular ways and that the acquisition and transfer of tacit knowledge takes on increased significance when codified knowledge structures are lacking. Actors in Singapore and London are also embedded in different knowledge networks, which offer different strategic advantages but, when taken together, form a complex and multi-layered knowledge production network of ‘imagineering’ Asian EMs from both within and outside of Asia. 相似文献
14.
Using qualitative data from a research project investigating contemporary rural identities in England this paper examines the apparently contradictory discursive claims that are made on rural spaces. It looks in particular at the ways in which these are narrated - through the notions of rural space as a site of safety, orderliness and community on the one hand and as a site of freedom, anti-order and non-regulation on the other. While the former is a familiar, entrenched and critiqued representation of rurality, the latter narrative has a more marginal and ambivalent place in the dominant rural imaginary. Drawing on Foucault’s concepts of panopticism and heterotopia the paper demonstrates the ways in which the rural is a highly labile concept and emphasises its continual ‘unfinishedness’. However, alongside this, the paper suggests that the tensions and contradictions of the orderly and anti-orderly discourses are underpinned by a particular coherency that is driven by senses of community, belonging and self-regulation. While these do not resolve the contradictions of the discursive claims the potency of such drivers are sufficient to produce a particular inclusive spatiality which is able to accommodate and incorporate the different discursive positions and the practices that are associated with each. 相似文献
15.
Jessica Budds 《Geoforum》2009,40(3):418-430
This paper critically explores the politics that mediate the use of environmental science assessments as the basis of resource management policy. Drawing on recent literature in the political ecology tradition that has emphasised the politicised nature of the production and use of scientific knowledge in environmental management, the paper analyses a hydrological assessment in a small river basin in Chile, undertaken in response to concerns over the possible overexploitation of groundwater resources. The case study illustrates the limitations of an approach based predominantly on hydrogeological modelling to ascertain the effects of increased groundwater abstraction. In particular, it identifies the subjective ways in which the assessment was interpreted and used by the state water resources agency to underpin water allocation decisions in accordance with its own interests, and the role that a desocialised assessment played in reproducing unequal patterns of resource use and configuring uneven waterscapes. Nevertheless, as Chile’s ‘neoliberal’ political-economic framework privileges the role of science and technocracy, producing other forms of environmental knowledge to complement environmental science is likely to be contentious. In conclusion, the paper considers the potential of mobilising the concept of the hydrosocial cycle to further critically engage with environmental science. 相似文献
16.
With recent changes in the ways that state agencies are implementing their environmental policies, the line between public and private is becoming increasingly blurred. This includes shifts from state-led implementation of environmental policies to conservation plans that are implemented and managed by multi-sectoral networks of governments, the private sector and environmental non-governmental organizations (ENGOs). This paper examines land trusts as private conservation initiatives that become part of neoliberal governance arrangements and partnerships that challenge our conceptions of environmental preservation and democratic participation. The paper starts with an examination of the concept of neoliberalized environmental governance. Next, it addresses the shifting social constructions of property and land in the context of protecting large scale ecosystems. Through a case study of the extension of new environmental governance arrangements on the Oak Ridges Moraine in Ontario, we examine the relationships that have formed between different levels of the state and environmental non-governmental organizations. Finally, we analyze the expansion of land trusts and private conservation initiatives that are predicated on private land ownership and the commodification of nature, the emerging discourses and practices of private conservation, and how these are implicated in the privatization and neoliberalization of nature. 相似文献
17.
《Geoforum》2017
The challenge of sustainability is not about producing more or better managerial knowledge. It is in fact a transformation of the systems and structures that perpetuate environmental problems that is emerging as the key sustainability goal. In this paper we show the relevance of this argument, by using wildfires as symptoms of the challenges posed by global change to western societies, where wildfires are becoming increasingly problematic. Climate change, land abandonment, exurban expansion and fire suppression schemes are some of the main reasons behind this. Tackling the increasing intensity and complexity of wildfires is consequently emerging as an important research and policy topic. A central question in the literature is how to achieve a more sustainable coexistence with wildfire. Fuel reduction treatments, fire restoration, the reform of current suppression policies and adaptive institutional arrangements have all been debated. However, the social-ecological transformations needed to effectively implement these management options are not sufficiently understood. This paper looks at the efforts of the Catalan wildfire management system to cope with wildfire risk over the last decades. In particular, the emergence of GRAF, a group of wildfire fighting specialists in the Fire Department, is described. Emphasizing the need to understand wildfires as an inherent part of Mediterranean ecosystems, the expansion of GRAF highlights how learning to coexist with wildfire in Catalonia has triggered a set of transformative processes in institutional arrangements and power relationships of the wildfire management system. Our data also illustrate how coexisting with wildfire entails a dramatic social-ecological transformation in terms of land-uses, settlement patterns, energy supply systems and social values about wildfires. Moreover, we warn that in the absence of such systemic changes, management improvements might paradoxically reinforce risk. We conclude that wildfire researchers and practitioners should link the proposed management options to a deeper debate on how to produce alternative, less flammable landscapes, as agents of a broader social-ecological transformation to sustainability. 相似文献
18.
Bushfire and everyday life: Examining the awareness-action ‘gap’ in changing rural landscapes 总被引：1，自引：0，他引：1
In this paper we use the notion of ‘everyday life’ to critically examine an apparent ‘gap’ between bushfire risk awareness and preparedness amongst diverse landholders in rural landscapes affected by amenity-led in-migration in southeast Australia. Landholders were found to bring their own agency to bushfire preparedness in the relationships between everyday procedures, dilemmas, and tradeoffs. Consequently, regardless of landholders’ awareness levels, attitudes towards bushfire and natural resource management influence if, how, and to what extent landowners prepare for bushfires. We argue that not only is the ‘gap’ complex but also paradoxical in that it is both evident in, and constituted by, landholder attitudes and action and simultaneously dissolved in their practices and decision-making in everyday life. Three dilemmas of everyday life in particular were found to underpin these attitudes: costs (in terms of monetary and time values), gender roles, and priorities. Using a mixed-methods research approach, this simultaneous cultural construction and material nature of bushfire in everyday life is mapped out through landholders’ narratives and actions that embody living with fire on the land. The place of bushfire in landholders’ everyday life has direct relevance to recent international discussions of the vulnerability of the growing number of people living in bushfire-prone rural-urban interface areas. 相似文献
19.
《Geoforum》2017
Drawing on findings from a study of Indigenous housing in a regional Western Australian city, this paper examines the experiences of Indigenous peoples as a particular set of ‘right bearers’ within the right-to-the-city discourse. In settler-states, colonial discourses of absence, threat, and authenticity have informed policy frameworks that have militated against various Indigenous claims of belonging, rights, and aspiration in relation to urban places. Housing has been a representative domain of struggle in this respect. Consequently, today, Indigenous peoples have disproportionately high rates of dependence on more volatile and discriminatory forms of tenure than their non-Indigenous counterparts.The paper examines the incongruence between State aspirations to move (Indigenous) people along a housing continuum in urban environments, and the actual experiences of Indigenous urban residents, which fix discursively on barriers to such movements. It also traces the deleterious, displacing impacts for urban Indigenous households of the retreat of the State in its role as a landlord for the socio-economically disadvantaged, and in responding to market signals and particular sociological theses regarding poverty, with specific spatial logics. In so doing, we advance two interwoven arguments. First, we assert that Indigenous people face a unique precarity in the Australian urban housing system, which is a result of both colonial and racially discriminatory forces, and economically discriminating processes such as capital concentration and the commodification of land. Second, we contend that this precarity sets many Indigenous people on housing career trajectories that are antithetical to policy intentions. 相似文献
20.
Leah S. Horowitz 《Geoforum》2010,41(4):617-626
To date, the scholarly literature has insufficiently investigated the micropolitical ecology of trust, the ways that different interests and expectations within a community can differentially mediate trust relationships between members of that community and an exogenous institution. This study explores the complexities of, and intra-community disagreements about, Kanak villagers’ decisions about whether to trust information provided by, or seemingly in support of, a multinational mining project in southern New Caledonia (South Pacific). An indigenous protest group challenged the company’s claims that the construction and operation of a refinery would have no harmful effects on local ecosystems. The company construed this opposition as stemming from fear based in ignorance, to which the solution lay in the provision of technical information. However, villagers disagreed as to whether this information was reliable. Meanwhile, many project employees joined the protest group. I argue that this seeming irony may be explained by examining the role of affiliation - defined here as a sense of solidarity with a group, and the desire to maintain that relationship - in establishing trust. Culturally-informed expectations of long-term social relationships and the reciprocal power these entailed, and concerns about long-term economic security, played a large role in determining which affiliations people chose to privilege, which in turn influenced which “scientific” information they chose to trust. Ultimately, I argue for the usefulness of a deeper understanding of relationships between trust, affiliation, and expectations of long-term social and economic relations in analyzing lay persons’ evaluations of science. 相似文献