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文化融入是文化地理研究的重要内容。本文以英国伯明翰市中国旅居群体为例，着重探求文化融入与生活质量间的耦合关联。研究发现，生活质量与英国文化融入呈正相关关系，相关系数为0.286，与国际认可的Ward系数基本吻合；在文化融入的众多指标中，“与本地居民交往”对生活质量的影响最为突出。中国旅居群体在伯明翰的文化融入状况处于从“基本生存”向“身份认同”转化的过渡期，希望与本地居民交往并得到认可与尊敬，但是这种需求远远没有实现，致使整体生活满意度偏低。为了缓解文化冲击带来的焦虑，中国旅居者特别是“分离”等类型的群体十分依赖中国文化并从中寻求各种支持，表现为居住的集聚及族裔经济的繁荣。但研究表明，对母国文化身份的坚守与生活质量提升并无直接关联；而“整合”与“同化”人群英国文化融入的行为性和实践性等方面较强的情况下，生活质量比较高。 相似文献
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“人创造了文化”,而“文化又创造了人”。这两个矛盾命题的同时成立构成了文化悖论。文化悖论体现了文化创新与文化积淀之间的矛盾,这一矛盾是贯穿于一系列文化矛盾现象之中的文化基本矛盾。 相似文献
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泸沽湖摩梭母系文化“孤岛”及其文化生态透视——兼论泸沽湖摩梭母系文化的保护 总被引：2，自引：0，他引：2
基于泸沽湖摩梭人的历史与现实,阐明其母系文化所内蕴的超越“母系”意义的“重屋尊女”本质内涵及其具体表征;并运用人文哲学视野中的“文化生态”理念和分析框架,从文化与文化、文化与政治、经济、社会等的多元互动态势中,对泸沽湖摩梭母系文化及其“孤岛”现象的形成、维护与强化进行了全方位的解读和剖析,认为摩梭本族人口的低速抑或负增长趋势,“计生”、外出打工、旅游经营制度及过度旅游开发等文化生态因子正在对摩梭母系文化的存续构成潜在威胁,进而从文化主体、文化客体及其生态建设等层面,针对性地提出了泸沽湖摩梭母系文化保护与调适的对策和建议。 相似文献
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"三驾马车"拉动邯郸旅游发展--邯郸市旅游发展战略调整研究 总被引：5，自引：0，他引：5
邯郸具有光辉灿烂的历史文化、适宜的气候与自然社会环境。遵循“一方景观吸引一方游人”的理念，应该挖掘更多旅游资源，在深度与力度上进行系统调整。必须冲破以往“赵文化”朦胧圈的羁绊，扭转主次颠倒的开发，改变现代城市园林化倾向，以“赵文化”为龙头组成系列开发产品，搞好综合性服务建设。该文提出“三驾马车”（赵王城—中华典故之都、山地生态旅游与红色旅游三大系统工程）拉动邯郸旅游发展的思路，指出邯郸市旅游开发存在的主要问题。 相似文献
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识别和刻画城市设施外部性一直是人文地理学和城市规划的研究热点和难点。论文聚焦文化设施外部性内涵识别，切入文化产业集聚与业态视角探讨不同时期宁波中心城区文化设施与文化企业微区位的空间耦合，甄别文化设施的文化产业发展作用机制。研究发现：(1) 2010—2020年宁波中心城区文化设施集聚格局由“双核多点”演变为“团状三核多点”，原有集聚核心的规模不断成长，新的集聚点也不断涌现；(2) 2010—2020年，文化企业集聚格局由“团状单核多点”演变成“团状三核多点”，业态丰度自三江口老城区和东部新城向外围逐渐衰减；(3)文化设施与文化企业的聚集格局演变基本一致，均由单核或双核多点演变为“三核多点”；(4)文化设施的外部性表现为推动文化产业集聚的规模增长和业态结构完善，核心路径是文化氛围营造、文商复合、文化消费力提高等。研究成果开拓了城市设施外部性研究新视角，可为城市文化设施布局和文化产业发展激励政策的制定提供理论依据。 相似文献
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岭南舜文化地理与旅游开发 总被引：3，自引：0，他引：3
岭南地区有多处相传是舜涉足过的地方，流传着有关舜的传说，有的地方还有舜的纪念建筑、纪念活动和碑刻，它们构成了岭南的舜文化。这些“舜迹”和相关传说，在空间上呈现明显的规律性，即分布在五岭古通道及与古通道相连接的通航河道附近。古老的传说常常给我们传递某些历史信息，这些“舜迹”的线状分布，展示了古交通线的走向，在地理上具有合理性。舜南巡的传说，在一定程度上反映了四五千年前中原与岭南人文交流的史实。弘扬和传播岭南舜文化，在今天有其现实意义，岭南的“舜迹”和传说，还有旅游开发价值。 相似文献
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文化生态：民俗风情旅游的开发 总被引：10，自引：0，他引：10
本文阐述了民俗风情旅游的开发有利于地方传统文化和民族文化的展示、传承以及地方经济的发展。但民俗风情旅游在开发过程中却陷入了展示真实文化与文化保护的“两难境地”。“文化生态”的概念阐释对于民俗风情旅游的开发具有十分重要的启示作用。 相似文献
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20世纪70年代以来，“情感”在地理研究中的价值凸显，由此产生了以人对地方的经验和情感为研究主题的人文主义地理学。情与景交叠产生“地方”，“地方”的塑造过程也是个体成长以及人类文化演变的过程。探究类似段义孚这样的人文主义地理学家如何书写地方在方法论层面具有重要意义。论文从段义孚的“自我”视角出发，对其地方经验进行重新发掘和再现，聚焦地方经验与个体思想形成、生活实践及情感变化的关系，重点剖析其书写艺术，以把握人文主义地理学的核心概念和方法要领。段义孚主要通过“5个结合”形成了别具风格的书写艺术：地理学与哲学结合、二元价值辩证结合、经验与实验结合、语言表达与文化比照结合、旁征博引与自我叙事结合。段义孚的人文主义地理学揭示了“情”与“景”之间关联互动的复杂生动，以及地方与自我处于不断交织且共同生成的过程之中的实质。 相似文献
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全新世以来浙江地区史前文化对环境变化的响应 总被引：2，自引：0，他引：2
对浙江地区史前文化的时空分布进行比较研究, 发现4000 cal. a BP前本区史前文化遗址在空间上不断扩大, 较为显著的扩大曾发生过两次, 一次发生在马家浜-河姆渡文化时期, 另一次发生在良渚文化时期;同时以河流谷地为通道, 史前文化从西向东不断向沿海扩展。4000 cal. a BP后, 以马桥文化为代表的各史前文化地域明显收缩, 东向沿海扩散的趋势终止, 同时伴随有南北两种不同模式的生产方式和经济形态转变。浙江地区史前文化分布与全新世海面波动有显著的关系, 尤其是杭州湾两岸的史前文化遗址分布与海面变化的关系最密切, 7000 cal. a BP 以来的低海面-海退成陆过程为史前居民提供了广阔的陆地生存空间。浙江地区史前文化变迁与环境变化在时相上具有一致性, 对比天目山千亩田泥炭和东海内陆架泥质沉积的环境演变记录表明, 4000 cal. a BP前浙江地区史前文化的东向地域扩展是在全新世气候适宜期背景下进行的, 是农业文明和海洋文明共同作用下的扩展和延伸;而4000cal. a BP后史前文化的地域收缩是在气候干冷和沿海海洋环境恶化的背景下发生的。以上初步证明浙江地区史前文化的发展、扩张和收缩与环境变化呈显著的正相关, 而气候环境变化正是引起上述这种变化以及生产方式和经济形态变化的深层次原因。因此, 气候环境成为浙江史前文化变迁的重要影响因子, 其对文化的分布、传播、扩展和演变等都产生了重要影响。 相似文献
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中全新世仰韶文化扩张的环境背景 总被引：2，自引：0，他引：2
黄河流域新石器文化在仰韶时期迅速扩张,由先前的以渭河流域为中心扩张到西至青海东部,东达黄河下游地区,北抵内蒙古长城一线,南至汉水流域的广大地区。全新世大暖期暖湿的气候条件与仰韶文化的迅速扩张关系密切。仰韶时期,黄土高原年均气温较现代高约2℃,年降水高出现代约100 mm,季风强劲,降水增加,400 mm等降水量线较现代向西北内陆推进200 km左右,黍粟作种植的范围扩大,仰韶文化相应扩张。400 mm等降水量线成为仰韶文化扩张的西界,也是全新世大暖期仰韶黍粟作种植区和北方细石器狩猎—采集区分界线。 相似文献
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不少学者探究文化研究与经济学、经济地理学研究的关系,但是关于地域文化如何影响空间集聚的讨论还不够深入。本文选择克鲁格曼的核心—外围模型（CP模型）,采用经济学常规的模型逻辑演绎方法,辅助文献论据,探讨地域文化如何与该模型结合,从而参与解释产业集聚的过程。主要结论为：① 地域文化不但可以影响CP模型中的τ,也可以影响μ和ρ。文化地理学者只有开展区域文化的比较研究,才能将地域文化转变为CP模型中的参数,从而理解文化对区域经济差异的影响。② 根据CP模型的(i, j)地点,提出了适用于CP模型的地域文化单元。在无法将地域文化定量为绝对值的情况下,可以考虑以相对值来定量化,从而支撑聚集趋势分析,但不能支撑集聚准确强度的分析。③ 地域文化研究与CP模型的关联无法揭示区域不均衡发展关系的本质,亦不能唤起人们对文化霸权、拜物教、异化的警觉。因此文化地理学在与经济地理学结合的同时,还有自己独立的学术目标。 相似文献
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WU Li ZHU Cheng ZHENG Chaogui MA Chunmei WANG Xinhao LI Feng LI Bing LI Kaifeng 《地理学报》2014,24(4):669-688
The temporal-spatial distribution features of prehistoric cultures since the Holocene in Zhejiang region were comparatively analyzed based on GIS spatial analysis. Results show that the prehistoric cultures expanded gradually in this region before 4000 cal. a BP. The notable expansions occurred twice, one in the Majiabang-Hemudu cultural period, the other in the Liangzhu cultural period. Meanwhile, the prehistoric cultures were disseminated from west to east coast along river valleys. After 4000 cal. a BP, as represented by the Maqiao Culture, the distributed area of each prehistoric culture contracted. This is obviously due to the termination of spreading trends to east coast, which was simultaneously accompanied by two different modes of production and economic transitions in the north and south Zhejiang region respectively. The distribution of prehistoric cultures was closely related with Holocene sea-level fluctuations, especially on the banks of Hangzhou Bay, where the distribution changes of prehistoric cultural sites were greatly affected by sea-level changes, with the closest relationships between them. After 7000 cal. a BP, the process of lowered sea-level and regression-epeirogenesis provided wider terrestrial living spaces for prehistoric inhabitants. Based on the comparative analyses of the changes of prehistoric cultures and the environmental evolution information recorded in the Qianmutian subalpine peat of Mt. Tianmu and muddy area on the inner shelf of the East China Sea, it is indicated that the changes of prehistoric cultures were synchronized with environmental changes in Zhejiang region. Before 4000 cal. a BP, the eastward expansion of prehistoric cultures in Zhejiang occurred under the background of the Holocene Optimum, and was the expansion and extension under the joint influences of agricultural civilization and maritime civilization. However, after 4000 cal. a BP, the geographical contraction of prehistoric cultures in Zhejiang occurred under the background of dry-cold climate trend and deterioration of coastal marine environment. It is evidenced from the above fact that the development, expansion and contraction of prehistoric cultures are positively correlated to environmental change. The change of the climatic environment is just the underlying reason for these changes and transitions of production modes and economic forms. Therefore, the climatic environment is the dominant factor of prehistoric culture vicissitudes in Zhejiang region, which has exerted great influence on distribution, dissemination, expansion and transmutation of the culture. 相似文献
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The temporal-spatial distribution features of prehistoric cultures since the Holocene in Zhejiang region were comparatively analyzed based on GIS spatial analysis. Results show that the prehistoric cultures expanded gradually in this region before 4000 cal. a BP. The notable expansions occurred twice, one in the Majiabang-Hemudu cultural period, the other in the Liangzhu cultural period. Meanwhile, the prehistoric cultures were disseminated from west to east coast along river valleys. After 4000 cal. a BP, as represented by the Maqiao Culture, the distributed area of each prehistoric culture contracted. This is obviously due to the termination of spreading trends to east coast, which was simultaneously accompanied by two different modes of production and economic transitions in the north and south Zhejiang region respectively. The distribution of prehistoric cultures was closely related with Holocene sea-level fluctuations, especially on the banks of Hangzhou Bay, where the distribution changes of prehistoric cultural sites were greatly affected by sea-level changes, with the closest relationships between them. After 7000 cal. a BP, the process of lowered sea-level and regression-epeirogenesis provided wider terrestrial living spaces for prehistoric inhabitants. Based on the comparative analyses of the changes of prehistoric cultures and the environmental evolution information recorded in the Qianmutian subalpine peat of Mt. Tianmu and muddy area on the inner shelf of the East China Sea, it is indicated that the changes of prehistoric cultures were synchronized with environmental changes in Zhejiang region. Before 4000 cal. a BP, the eastward expansion of prehistoric cultures in Zhejiang occurred under the background of the Holocene Optimum, and was the expansion and extension under the joint influences of agricultural civilization and maritime civilization. However, after 4000 cal. a BP, the geographical contraction of prehistoric cultures in Zhejiang occurred under the back-ground of dry-cold climate trend and deterioration of coastal marine environment. It is evidenced from the above fact that the development, expansion and contraction of prehistoric cultures are positively correlated to environmental change. The change of the climatic environment is just the underlying reason for these changes and transitions of production modes and economic forms. Therefore, the climatic environment is the dominant factor of prehistoric culture vicissitudes in Zhejiang region, which has exerted great influence on distribution, dissemination, expansion and transmutation of the culture. 相似文献
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粤港澳区域文化综合体形成刍议 总被引：6，自引：0，他引：6
区域文化综合体作为文化存在的一种空间形式,由文化景观结构、文化区域结构和文化中心等有机结合而成。本文根据文化梯度概念,运用文化空间演化的原理和方法,在分析粤港澳文化形成的地缘、史缘、族缘关系及其文化作用的基础上,阐述珠江三角洲广府文化核心区、香港区域文化、澳门区域文化形成的历史演变过程及各自特质和风格,通过三地长期文化互动,包括城市建筑、风俗、语言、文学艺术、思想、宗教、价值观念等文化要素不断交流、碰撞和创新,形成以中西文化交融和三地空间有机结合,穗港澳三个文化中心并立为特征的区域文化综合体。 相似文献
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Impact of Holocene climate change on the prehistoric cultures of Zhejiang region,East China 总被引：1，自引：1，他引：0
Li Wu Cheng Zhu Chaogui Zheng Chunmei Ma Xinhao Wang Feng Li Bing Li Kaifeng Li 《地理学报(英文版)》2014,24(4):669-688
The temporal-spatial distribution features of prehistoric cultures since the Holocene in Zhejiang region were comparatively analyzed based on GIS spatial analysis. Results show that the prehistoric cultures expanded gradually in this region before 4000 cal. a BP. The notable expansions occurred twice, one in the Majiabang-Hemudu cultural period, the other in the Liangzhu cultural period. Meanwhile, the prehistoric cultures were disseminated from west to east coast along river valleys. After 4000 cal. a BP, as represented by the Maqiao Culture, the distributed area of each prehistoric culture contracted. This is obviously due to the termination of spreading trends to east coast, which was simultaneously accompanied by two different modes of production and economic transitions in the north and south Zhejiang region respectively. The distribution of prehistoric cultures was closely related with Holocene sea-level fluctuations, especially on the banks of Hangzhou Bay, where the distribution changes of prehistoric cultural sites were greatly affected by sea-level changes, with the closest relationships between them. After 7000 cal. a BP, the process of lowered sea-level and regression-epeirogenesis provided wider terrestrial living spaces for prehistoric inhabitants. Based on the comparative analyses of the changes of prehistoric cultures and the environmental evolution information recorded in the Qianmutian subalpine peat of Mt. Tianmu and muddy area on the inner shelf of the East China Sea, it is indicated that the changes of prehistoric cultures were synchronized with environmental changes in Zhejiang region. Before 4000 cal. a BP, the eastward expansion of prehistoric cultures in Zhejiang occurred under the background of the Holocene Optimum, and was the expansion and extension under the joint influences of agricultural civilization and maritime civilization. However, after 4000 cal. a BP, the geographical contraction of prehistoric cultures in Zhejiang occurred under the back ground of dry-cold climate trend and deterioration of coastal marine environment. It is evidenced from the above fact that the development, expansion and contraction of prehistoric cultures are positively correlated to environmental change. The change of the climatic environment is just the underlying reason for these changes and transitions of production modes and economic forms. Therefore, the climatic environment is the dominant factor of prehistoric culture vicissitudes in Zhejiang region, which has exerted great influence on distribution, dissemination, expansion and transmutation of the culture. 相似文献
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随着跨学科研究范式与方法的发展,人文地理学开始从更加微观的日常生活视角关注“地方”文化保护问题,产生日常生活地理学这一研究方向。通过关注地方文化保护与传承中精英个体的日常实践,尝试探讨在国家治理与居民日常生活的互动交织中,微观尺度的精英个体通过怎样的日常实践来塑造和凸显其在地方文化保护与传承中的主体性。研究发现：首先,地方文化保护与传承实践中,地方精英获得“文化身份”多体现为对接自上而下的政府治理体系或者下沉到地方民众日常生活实践,从而获得底层民众对自身文化身份的“认同”的两种主要纵向路径,或者通过横向联系结合市场,通过商业实践建构地方文化传承的主体地位;其次,由于文化精英具有一定的群体代表性,精英个体间的差异性是形成地方文化多样性实践的重要原因;文化精英个体通过凝结各种要素,融合了地方性、文化性、空间性和主体性,在执行构建文化自信的各项策略中,应给与高度关注。 相似文献
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青海东部史前文化对气候变化的响应 总被引：14，自引：5，他引：9
对青海东部史前文化的分布进行比较研究,表明史前文化在空间上不断扩大,较为显著的扩大曾发生过两次;同时以黄河谷地和湟水谷地为通道,史前文化从东向西不断扩展。青海东部史前文化分布与温度有显著的正相关,尤其是与日平均气温 ≥10 oC期间的积温关系最密切;且史前文化变迁与气候变化在时相上具有一致性。初步证明了史前文化的发展、扩张与气候变化呈显著的相关性,而气候变化是引起这种变化的深层原因,因此气候成为青海史前文化变迁的重要激发因子,它对文明的分布、传播、扩展、演变都产生了重要影响。 相似文献
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城市的发展演变过程也是产生、聚集、演绎文化的过程, 并由此深刻地影响着人类的生活 品质。从文化角度来审视城市化现象, 可以更综合、更系统地去认识和把握城市化及其本质。通过 对大连市城市文化特质现状调查, 借助GIS 技术, 剖析在快速城市化过程中, 城市建成区与城市 郊区的文化分异, 并研究这种分异的空间特征、空间规律及其成因。研究结果表明, 目前大连的城 市文化发展现况存在着明显的空间分异, 中东部和南部地区城市文化发展程度较高, 西部和北部 地区发展程度较低。 相似文献