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WILBUR ZELINSKY 《Geographical review》2001,91(3):565-585
ABSTRACT. The assemblage of objects that constitute the publicly visible religious landscape of the United States—houses of worship and a variety of church‐related enterprises—deviates so markedly from its counterparts in other lands that we can regard its uniqueness as a significant argument for American exceptionalism. The diagnostic features in question include the extraordinary number and variety of churches and denominations, their special physical attributes, the near‐random microgeography of churches in urban areas, and, most especially, their nomenclature and the widely distributed signage promoting godliness and religiosity. Such landscape phenomena suggest connections with much‐deeper issues concerning the origin and evolution of American society and culture. 相似文献
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Caroline Rose Nagel 《The Professional geographer》2013,65(4):678-686
Contemporary political trends associated with the rise of Donald Trump seem to confound traditional regional designations in the United States. Yet the concept of region remains salient in popular discourse. This is especially true with respect to “the South,” which appears in several recent nonacademic works as the source of troubling social and political currents. More surprising, given decades of critique of “Southern exceptionalism,” has been the reappearance of the South as a focus of analysis in the scholarly literature on immigration. This scholarly literature works to deessentialize the South by highlighting the vagaries and instabilities of Southern identities, institutions, and landscapes. It can, however, subtly and inadvertently reinforce Southern exceptionalism by identifying the South as a place marked by uniquely fraught histories of racial exclusion. This article critically assesses how the South as a regional concept has located the problem of race in the United States in a specific time and place. This leads to a broader discussion of the persistence of regional imaginaries in the discipline of geography and the need for more deliberate consideration of the geographical concepts that guide our analyses of societal change. 相似文献
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地理学方法论变革的案例剖析——重新审视《地理学中的例外论》之争 总被引：11，自引：3，他引：8
方法论是关涉地理学性质和发展走向的关键问题。案例剖析是研究方法论的重要方法。本文选取在地理学思想史上有重大影响的《地理学中的例外论：方法论的检视》一文及其引发的争议作为案例,在分析其背景的基础上,深入透视和拓展该文对地理学方法论性质的认识,重新审视和评价了“例外论”之争及其现实意义。该案例剖析表明：方法论是方法的科学化、逻辑化和整体化,方法论的基本性质是动态演替性;地理学方法论发展的途径有传承型、革新型和调适型,对于地理学都不可或缺;方法论的发展不断经历着“否定之否定”的辩证过程;地理学能够并且应该为方法论研究和争论创造平台。当前中国地理学迫切需要加强方法论的探索和革新。 相似文献
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山东中低山丘陵古冰川遗迹质疑 总被引：1，自引：0，他引：1
近年来,有关山东中低山丘陵“古冰川遗迹”时有报道,使中国东部第四纪冰川问题在某种意义上再起纷争。为作澄清,通过实地考察对业已报道的“古冰川遗迹”进行质疑,指出其列举的“冰碛垄”“古冰斗”“擦痕”“颤痕”等不符合冰川地貌证据的专有属性和判别标准,冰期划分和雪线重建不符合科学发现与科学事实确证所需的充分条件,即不满足“将古论今”、地貌组合三要素系统配套、成因-环境一致性的判别原则和方法。因此认为,山东中低山丘陵不存在第四纪冰川遗迹。部分学者提出“低海拔型古冰川”的论断,是基于例外主义的泛冰川论,必然会引致“雪球地球”事件进而颠覆第四纪为灵生纪的科学基础。 相似文献
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《Geoforum》2016
The sub-discipline of Political Ecology devotes much critical attention to the complex and often pernicious socio-ecological impacts of mainstream development - developmentality - across the world. However, despite the ’ecology’ in its name, Political Ecology continues to be predominantly anthropocentric which, we contend, compromises its critique of developmentality’s excesses. Drawing on recent literatures in philosophy, political theory, and human geography, we argue that both the more-than-human and social impacts of developmentality are enabled by zoöpolitical logics of human exceptionalism which support anthropocentrism. We suggest that the adverse effects of development are co-constituted with the positive vision of human wellbeing which runs through developmentality. Thus, an effective critique of development will necessarily have to address the zoöpolitical logics that underpin anthropocentrism. Doing so will strengthen the rigour of political ecology’s engagement with developmentality and widen its attention to the diversity of life harmed by mainstream development. 相似文献
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