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1.
Anna Mansson McGinty 《The Professional geographer》2013,65(3):358-369
This article explores various ways of how to challenge the “otherness” of Islam and Muslims when teaching geography of Islam. It suggests a critical project of “teaching against culture,” which challenges essentializing notions of Islam as a monolith, and rather demonstrates the complexity of Muslim geographies and “lived” Islam. Furthermore, it implies examining the various identity categories and binaries such as secular–religious and West–East that come about in the classroom itself in the secular academic context of an urban state university. As such, the article engages in questions of significance to a wider set of courses on social and cultural geographies, geography of religion, and postcolonial geographies 相似文献
2.
《Urban geography》2013,34(2):144-164
This paper gathers potent visual images of one city, Los Angeles (L.A.), by examining three contemporary films— L.A. Story (1991), Boyz N the Hood (1991), and Grand Canyon (1991). It argues that popular culture, and in particular popular film, is an integral part of the portrayal of the cultural landscape. This paper primarily uses the assorted visual images of the urban landscape in considering how this one city has been recently depicted. The three films reveal a city shaped by rapid changes in urban America, depicting Los Angeles as an urban area composed of a fragmented landscape divided into many geographies: L.A. as a realm of simulations and void of consequences; L.A. as a city under siege, a place of epidemic violence and fear; L.A. as a place obsessed with security and control; L.A. as an increasingly ambiguous and chaotic place. Far from concluding that cities have become so fragmented that they are ageographic, these films reveal various geographies that are rooted in economic, political, and cultural contexts. Attention to the “restlessness” of cities and the postmodern focus on the instability and chaotic nature of urban experience actually challenge geographers to uncover the multitude of geographies of place. Interpreting the many geographies of Los Angeles shows that film can reveal a uniquely visual catalog of human experience of place, supplementing the ways in which we decipher place image and representation. This paper suggests that film is one way by which previously marginalized groups, such as blacks, can disseminate ideas from the margins and provide alternative experiencesof place. Geographers should add film to the cache of qualitative data that constructs an urban experience through images and representation, widening the discussion of what is place 相似文献
3.
全球化语境主导的城市研究中,多样和异质的宗教既是文化流动的重要构成,也是表征移民身份和理解其日常行为实践的重要维度。论文回顾了近30 a来宗教地理视角下对于西方城市空间研究的主要成果,从宗教空间和宗教信仰群体的行为实践2个方面梳理宗教嵌入城市空间的主要方式、过程及其对城市空间的影响,总结出了以下4个方面的主要研究内容：① 多种宗教场所在城市中不断涌现,其空间特征发生多样化变迁;② 功能多样的宗教公共服务设施在公共空间中的作用日趋重要;③ 宗教信仰群体的居住社区显现出明显的空间特征;④宗教信仰群体通过具体的行为表征身份和认同。此外,多元文化共存的语境下的宗教更被视为引发空间争议的新来源,成为分析城市社会关系的重要依据。学者们认为在多元文化主义的西方社会,异质宗教的本地嵌入过程使原本“隐匿的”宗教场所逐渐浮现成为城市中“可见的”空间。这种异质宗教在城市中的视觉表征不仅改变了原有的城市空间秩序,也对社会关系提出新的挑战,成为了引发广泛争议的新来源。然而, 国内人文地理学研究目前对上述话题鲜有涉及,期望本文所提供的西方研究进展对社会文化视角下理解中国城市全球化进程及其中的多元文化治理有所启示。 相似文献
4.
Neil Conner 《Geographical review》2019,109(1):27-46
This paper explores the intersection of religion and migration, and investigates how religious beliefs, practices, and identities can be both beneficial and/or a deterrence to the process of social integration. A qualitative case study was conducted at a multicultural, nondenominational Christian church in Dublin, Ireland, composed of both Irish‐born citizens and migrants from around the world. Within the church, Irish‐born and foreign‐born congregants frequently interact, suggesting religion is a bridge that is encouraging social integration. Alternatively, noncongregant Irish‐born members in the larger community where the church is located are skeptical of the church and maintain that it is a type of religious cult. From this perspective, religion can be perceived as a barrier that hinders a migrant's ability to integrate into society. Consequently, this paper analyzes the dichotomous function of religion and religious identity within the social integration process in Dublin, Ireland. 相似文献
5.
Eugene J. McCann 《The Professional geographer》2001,53(2):207-218
One aspect of a recent restructuring of urban economies, societies, and spaces has been a change in urban planning practice. Planning is increasingly privatized and decentralized in U.S. cities. Private planning consultants are often hired by public‐private coalitions in order to shape the future of cities, while the planning processes they institute are frequently claimed to be consensus‐based, collaborative, and inclusionary, rather than elite‐centered and expert‐driven. This paper discusses the use of “visioning”—an increasingly popular technique that develops goals for the future of a city through consensus‐based meetings, open to all parties—as developed by New Century Lexington, a public‐private planning initiative in Lexington, Kentucky. It argues that: (1) new public‐private planning procedures, incorporating collaborative techniques, frequently become the institutional sites of political struggle over how future urban geographies are produced; (2) in order to understand the role of visioning in contemporary urban politics and in policy making outcomes, we must recognize the sociospatial context in which it is deployed; and (3) in the case of New Century, the way in which local elites controlled the mechanics of the visioning process made dissent difficult and, therefore, produced a vision of the future largely parallel to their standard economic development models. 相似文献
6.
Robert W. Lake 《Urban geography》2017,38(2):239-242
Urban space is produced through material enactments performed by situated actors whose practices follow a determinative logic – a rationality – that links specific means to specific ends. The three papers in this special issue explore the divergent, contested, contingent, and relational character of rationalities through which urban geographies are produced on the ground. 相似文献
7.
创新和创新区已日益成为城市经济发展和城市竞争力的重要元素,在科技和人才日渐成为激发城市创新型经济,及促进城市活力的主导甚至决定性因素的当今时代,尤为如此。通过对欧洲、北美和亚洲三个不同类型的科技型创新区国际最佳实践的系统梳理,甄别出用以打造一个科技型创新区的共通性要素、标准和原则。国际最佳实践证明,科技型创新区的人本化构建正在成为一种主流趋势,即综合考虑人在各阶段、各层次等多样化需求的基础上,通过对文化要素的有效鉴别和这些要素之间的作用机理,使它们有机融合并系统嵌入到创新区的空间打造中。结论表明：要成功打造一个科技型创新区,必须考虑并重视七大要素,即创意人才、企业集群、能动设施、资金保障、运营管理、空间结构和文化氛围。基于此,提出对中国科技型创新区建设与发展的五大启示,即愿景导向下的持续培育、前瞻性定位、人本化空间布局、创新激发型活动安排和多利益群体参与。最后,还提出要从四个方面进行互动关联研究,以构建空间/地方人本化打造的完整理论体系。 相似文献
8.
“That is Real America!”: Imaginative Geography among the Chinese Immigrants in Flushing,New York City 
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下载免费PDF全文 Shaolu Yu 《Geographical review》2018,108(2):225-249
Imaginative geography is lived. It is grounded in everyday life, embedded in local context, and influences place identity and place making. By using Chinese immigrants in Flushing, New York City, as an example, this article will explore the formation of multi‐scalar imaginative geographies of the receiving nation, city, and neighborhood among immigrants in their everyday work and travel. The study demonstrates that after migration, physical distance is replaced by the social and cultural distance across which imaginative geographies are formed, reconstructed, and contested. In the case of Flushing, the easy access to ethnic resources leads to a superficial exposure to the world outside the community, thus the geographic knowledge among the Chinese immigrants largely remains imaginative. The imaginative community nurtures a sense of insider‐ness that stands in large contrast with the sense of the outsider‐ness beyond the community, reflected in daily language, racial consciousness, perceived boundaries, and the sense of place among the Chinese immigrants in Flushing. 相似文献
9.
高星级酒店外籍管理者对广州地方景观的感知与跨文化认同 总被引：3，自引：1，他引：2
全球化是当今世界最重要的特征之一。有关跨国移民对城市景观的感知和跨文化认同研究也得到越来越多的关注。在文献回顾的基础上, 以广州高星级酒店外籍管理者作为研究对象, 通过定性研究进行数据的收集和分析, 构建了外籍管理者对城市地方景观感知和跨文化认同的形成演变机制, 并得出以下结论:① 在职业影响下, 外籍管理者对迁入城市产生了被动的地方认同, 进而形成了被迫同化的跨文化认同模式;② 外籍管理者基于身份构建对城市地方景观进行感知, 对反映“他者”、“我者”和“世界人”身份的景观感知度较高, 反映出他们对故乡和迁入城市的地方认同, 从而产生了同时具有整合和边缘特征的跨文化认同模式;③ 外籍管理者通过迁入城市的地方景观感知而产生地方意义的解读, 基于对迁入城市正面的地方意义解读, 对城市产生了地方认同和整合的跨文化认同模式, 基于对迁入城市负面的地方意义解读, 对城市产生了地方不认同和分隔的跨文化模式。研究结论丰富了城市景观研究和跨文化认同研究的相关理论成果, 并为中国跨国移民政策和国际化城市建设提供了可供借鉴的实践参考。 相似文献
10.
Lesley Instone 《The Australian geographer》2004,35(2):131-140
This paper concentrates on the practices and possibilities of doing poststructural cultural geographies of nature. The paper begins with an overview of the ways in which nature is being reconceptualised in social thought. It charts a middle territory between strong social constructivism and realist approaches, arguing for a relational understanding of nature and culture, and the extension of agency to non-humans--organic and artificial. These 'more than human worlds' (<citeref rid="b51">Whatmore, 'Hybrid geographies'</citeref>, Sage, London, 2002) pose considerable challenges for researchers. They open spaces for new subjects and new subjectivities, decentre human agency, and challenge more conventional methodological approaches that rely on a separation between subject and object. The paper considers the sorts of methodological shifts required for relational analysis, arguing for a multilayered, multivalent, embodied and situated approach. The practices of situatedness are emphasised in the Australian context, especially in relation to cross-cultural and postcolonial understandings. The paper concludes with a brief comment on the politics of doing such cultural geographies. 相似文献
11.
Geographies of knowledge, practices of globalization: learning from the oil exploration and production industry 总被引：2，自引：0，他引：2
In this paper we initiate a dialogue between work on the geographies of globalization and knowledge economies, areas of inquiry that have tended to develop in isolation. We argue for a critical harnessing of these two bodies of work to (1) understand how and where different types of knowledge are acquired, produced and mobilized by firms as they seek to 'go global', (2) map the multi-scalar geographies of knowledge that enable practices of globalization and (3) examine the ways in which networks of knowledge structure emerging geographies of production. We demonstrate the potential of this move using oil exploration and production as an example. 相似文献
12.
Urban studies literature suggests that anti-blight resources are frequently deployed in arbitrary fashions for short-term political objectives, rather than in concentrated, empirically-driven ways intended to manage complex urban problems. This creates an ambiguous and subjective conceptualization of blight in practice, which often leads to mismatches between actual urban conditions and codified public policy targets. Therefore, this research points to the practical need for an operational definition of blight. It is reasonable to assume that focusing anti-blight efforts in spaces identified using empirical data will increase the efficiency of a city's policy efforts. To that end this paper quantifies blight with an approach that is replicable by virtually any city in the United States. We then examine blight patterns for a selected city using spatial clustering methods that highlight areas where policy intervention might be warranted. The findings demonstrate how spatial analysis combined with contextual urban geographic information can assist local policymakers in identifying and understanding the geographies of blight in their municipalities. 相似文献
13.
We examine how normative constructions of ‘the creative city’ have entered into Australian planning discourses. Although welcoming a place-based approach, critical consideration is given to how the misappropriation of ‘place making’ in creative city revitalisation plans may enhance rather than address processes of social marginalisation. A Foucauldian framework is employed, exploring the notion of the social production of power through discourse. We draw on a case study of Wentworth Street, a key urban space in Port Kembla, the industrialised district of Wollongong, New South Wales. The study focuses on various ideas of a common place-making theme of the ‘urban village’ evoked by planners, the media and a targeted local resident group (here elderly Macedonians) for a street positioned in ‘crisis’ because of declining infrastructure, services and its association with crime, drugs and prostitution. The case study demonstrates that marginalisation and exclusions are products of creative city strategies and wider, more oppressive urban discourses. But we also demonstrate that despite becoming normative in the texts of planning policies, discourses of place and identity always remain multiple, negotiated, and contradictory. 相似文献
14.
Cities were once thought to be crucibles of secularisation, where the retreat from religion and its expression would be most pronounced. This decline in faith was linked to the heightened levels of heterogeneity and cosmopolitanism within cities. However, there is recent evidence of both the continuation and of the recession of the secularisation process in contemporary Western societies, with the mix and pace of these trends being quite unique to different countries. Significantly, this combination of processes has been argued to be part of a ‘post-secularist’ paradigm. Drawing on census data, this paper examines the spatial patterns of religious affiliation and non-belief in the Australian city of Sydney. Sydney has divergent geographies of faith and non-faith indicating the spatial multiplicities of religious belief. The decrease in Christianity in some areas of the city has been matched by an increase in non-Christian faiths, while in other areas there has been little change. Some parts of the city—especially those areas with a strong mix of affluence, diversity and cosmopolitanism—betray the strongest levels of secularisation and the retreat of faith. At least five geographies of faith and non-belief are recognisable within Sydney. While post-secularisation has been recognised as internationally uneven, this research demonstrates that it is also uneven across a world city like Sydney. The Sydney variations in (de)secularisation reflect city-based effects, including the historic and contemporary patterns of immigrant settlement, established and emerging religious communities, the segmented geographies of class and affluence, and the development of zones of cosmopolitanism. The findings point to the need for further research on the micro-geographies of religious belief and non-belief and community relations, and the on links between religious communities and civil society. 相似文献
15.
In this article, we analyze the production of inequalities within the centralized water supply network of Lilongwe. We use a process-based analysis to understand how urban infrastructure is made to work and explain the disparity in levels of service by tracing the everyday practices of those who operate the infrastructure. This extends existing analyses of everyday practices in relation to urban water inequalities in African cities by focusing on formal operators, rather than water users, and looking within the networked system, rather than outside it. Our findings show that these practices work to exacerbate existing water stress in poor areas of the city. We conclude with a reflection on how understanding these practices as the product of the perceptions, rationalizations, and interpretations of utility staff who seek to manage the city’s (limited) water as best they can offers insight into what is required for a more progressive urban water politics. 相似文献
16.
ABSTRACT Urban spaces have long been places to think through human relationships with nature. The recent shift in thinking from urban green space as outcome to urban greening as a process provides an opportunity to consider more explicitly how we engage with more-than-human worlds in urban spaces, in more differentiated ways, and for what ends. In this paper we contribute to growing interest in improved urban sustainability and well-being by bringing human geography perspectives on more-than-human worlds into conversation with the literature on urban greening. Drawing on key examples oriented around urban trees, we consider two main themes: sensibilities and belonging. We argue for an understanding of urban places as collective achievements that not only involve knowing and living with diverse humans and non-humans but also involve the re/making of sensibilities and belongings. Through this paper, we aim to open dialogue about how more-than-human geographies might help us to differently understand urban trees, contemporary urban greening, and people–plant relations. 相似文献
17.
Sequential city growth: Theory and evidence from the US 总被引：2，自引：1，他引：1
City growth patterns are attracting more attention in urban geography studies. This paper examines how cities develop and grow in the upper tail of size distribution in a large-scale economy based on a theoretical model under new economic geography framework and the empirical evidence from the US. The results show that cities grow in a sequential pattern. Cities with the best economic conditions are the first to grow fastest until they reach a critical size, then their growth rates slow down and the smaller cities farther down in the urban hierarchy become the fastest-growing ones in sequence. This paper also reveals three related features of urban system. First, the city size distribution evolves from low-level balanced to primate and finally high-level balanced pattern in an inverted U-shaped path. Second, there exist persistent discontinuities, or gaps, between city size classes. Third, city size in the upper tail exhibits conditional convergence characteristics. This paper could not only contribute to enhancing the understanding of urbanization process and city size distribution dynamics, but also be widely used in making effective policies and scientific urban planning. 相似文献
18.
Kate Kerkin 《The Australian geographer》2004,35(2):185-192
This paper shows how a critical approach to discourse sheds light on processes of spatial re-orderings. It uses a case study of urban planning in an area of street sex work to explore the ways in which various representations of prostitution can be used to inform planning decisions. Representations of sex worker identity also expose complex spatial and social geographies and evolving processes of marginalisation and exclusion. 相似文献
19.
New‐build development has become associated with the phase of gentrification that has taken shape since the mid‐1990s. This article examines the gentrification of Deep Deuce, a historically black neighborhood in Oklahoma City. An analysis of property sales identifies the major external agents involved and leads to a discussion of the area's racial turnover. Considering the relational aspects of place, specifically how the identity of Deep Deuce has been constructed in relation to the nearby area of Bricktown, provides new insights on the nature of changes affecting this neighborhood. Supplementing this with an examination of resistance to the gentrification of Deep Deuce shows how city neighborhoods can come to be defined by limited understandings of place, and how historic preservation efforts can generate symbolic capital and facilitate cultural appropriation. This article also contributes to the study of gentrification in smaller metropolitan areas. 相似文献
20.
Sarah A. Robertson 《The Australian geographer》2020,51(3):307-324
ABSTRACT What role does soil play in sustainable design interventions and can it help to reconfigure human place experiences and human-nature relations in cities? Cities are home to a host of nonhuman actors that are overlooked or under-acknowledged in design and planning practices and in everyday dwelling. Soil is one such under-acknowledged urban inhabitant. In a period where cities and their inhabitants must adapt to the challenges of a changing climate, the paper draws together theory in design, planning and geography and empirical research with designers and residents in Australian cities to re-place soil as mattering in place(making) practices, everyday urban dwelling and urban sustainability transitions. The research contributes to recent work in (post)human geography to discuss ‘soil-planty mattering’, or the active role of soils and their intra-actions with other urban matter in shaping place. Soil-planty mattering is shown to disrupt human place(making), extending cities in material, temporal and spatial ways. In these extensions, the research suggests that soils have particular potential to re-orient human relationships with nonhumans in urban realms. 相似文献